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Political activities and anti-communism of Korean Protestant conservatives in the 2000s

机译:2000年代韩国新教保守派的政治活动和反共主义

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Abstract Korean Protestant Conservatives began political activities against the government when the Roh Moo Hyun administration took office. Conservative Protestants have long been obedient to the government and kept silence on socio-political issues since the foundation of the Republic of Korea. Those politically active conservative Protestants were called the Christian Right. Their sudden political activism came from a sense of crisis they felt about the Kim Dae Jung and Roh Moo Ryun governments’ progressive policies. It arose in a “power vacuum” that even though the progressive governments took political power, the “Cold War structures” still dominated many sections of Korean society. The Christian Right, just like the ideological right, was formed due to a sense of ideological crisis. It thought that the Kim and Roh administrations were pushing Korea, the rightist republic as it believed, into a crisis by adapting leftist policy measures. Their key values were pro-Americanism and anti-communism. Just like American Religious Right, their anti-communism was connected to Manichaean dualism, fundamentalism, and a belief in the providential role of the United States in fight against evil. However, unlike the American counterpart, the Korean Christian Right paid little attention to ethical issues, while making issue of ideological and socio-political matters only.
机译:摘要卢武H政府上台后,韩国新教保守党开始针对政府进行政治活动。自大韩民国成立以来,保守的新教徒一直服从政府,对社会政治问题保持沉默。那些在政治上活跃的保守新教徒被称为基督教右翼。他们突然的政治行动主义来自对金大中和卢武R政府的渐进政策感到的危机感。出现“权力真空”的原因是,尽管进步政府取得了政治权力,但“冷战结构”仍然主导着韩国社会的许多部门。就像意识形态权利一样,基督教权利是由于意识形态危机感而形成的。它认为金正日和卢武administration政府正在通过调整左翼政策措施,将它所信奉的右翼共和国朝鲜推入危机。他们的主要价值观是亲美主义和反共主义。就像美国的宗教权利一样,他们的反共产主义与摩尼教的二元论,原教旨主义以及对美国在反邪恶斗争中的天性作用的信仰有关。但是,与美国的人权法不同,朝鲜基督教权利很少关注道德问题,而只关注思想和社会政治问题。

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