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Les Salafis au Yémen ou… La modernisation malgré tout. "Ils le disent… c’est donc qu’ils le sont?!" ou les pièges du discours de l’objet

机译:也门的沙拉菲什(Salafis)或…一切现代化。 “他们说……他们是吗?!”或对象话语的陷阱

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The Salafis of Yemen …or modernization despite everything The Salafi movement in Yemen seemed at first to be a carbon-copy salafiya connected to the legacy of Muqbil al-Wadi‘i. Identity of this first current strengthened in the early 1980s in opposition to developments urged by the Muslim Brotherhood. Set in place rather by the regime than by a struggle against the regime, it is more and more rivaled by a ‘reformist’, or politicized, salafiya charged by dynamics similar to those that led the Muslim Brotherhood to open itself to the necessities of political and social modernization. On the other hand identifying a salafiya muqatila, or ‘jihadist salafiya’, is more difficult, as the ideological strictures on armed action in such a movement approximate only very roughly those of the Yemeni Salafis. Concerning the anti-western violence that outsiders routinely attribute – wrongly – to ‘Wahhabis’, the forceful French and German stance affirming the universal ties of humanism during the Anglo-American campaign against Iraq no doubt did more in a few weeks to counter violence and to ‘struggle against fundamentalism’ than did the hundreds of conferences and meetings during the past 15 years by which public authorities around the world had thought to address this critical goal.
机译:也门的沙拉菲什……或无所不包的现代化也门的萨拉菲运动最初似乎是抄袭的仿制沙拉菲亚,与Muqbil al-Wadi’i的遗产有关。与穆斯林兄弟会敦促的事态发展相反,在1980年代初期,这种第一流的身份得到了加强。它是由政权而不是与政权进行斗争而不是由政权建立的,它越来越多地被一种“改革主义者”或政治化的萨拉菲亚宫所竞争,后者的动力类似于导致穆斯林兄弟会向政治上的必要性开放的那些动力。和社会现代化。另一方面,要确定“萨拉菲亚”(salafiya muqatila)或“圣战者萨拉菲亚”(jihadist salafiya)则比较困难,因为在这种运动中,对武装行动的意识形态限制仅与也门萨拉菲斯的大致相似。关于局外人通常错误地归因于“瓦哈比人”的反西方暴力行为,法国和德国的有力立场肯定了英美抗战期间人文主义的普遍联系,毫无疑问,这在几周内为抵制暴力和暴力做出了更多贡献。与过去15年来举行的数百次会议相比,“反对原教旨主义的斗争”是全世界的公共当局认为要实现这一重要目标的。

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