首页> 外文期刊>Agriculture, Forestry and Fisheries >The Contribution of Ethiopian Orthodox Tewahido Church in Forest Management and Its Best Practices to be Scaled up in North Shewa Zone of Amhara Region, Ethiopia
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The Contribution of Ethiopian Orthodox Tewahido Church in Forest Management and Its Best Practices to be Scaled up in North Shewa Zone of Amhara Region, Ethiopia

机译:埃塞俄比亚东正教特瓦希多教堂在埃塞俄比亚阿姆哈拉地区北谢瓦地区森林管理中的贡献及其最佳实践

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This research was conducted in selected moasteries of Ethiopian Orthodox Church (EOTC) in North Shewa zone. The main objective of the study is to identify main constraints which hinder the society to learn from religious instituions and apply the best practices and habit of experiences on forest conservation. Accordingly six monasteries were selected at different altitudes and sites purposively. Once the study forest areas were identified, 10 × 10 m quadrats were laid systematically in the forests for vegetation sampling. For the socioeconomic survey, 112 individuals were selected. Moreover, focus group discussion and key informant interviews were employed. Church forests enveloped in this study have an area ranging from 1.6 ha to 100 ha. The total number of species and families in each of the six churches ranged from 17 to 60 and 15 to 39 respectively. Different regeneration status was revealed from the height and diameter class distribution for some of the woody species. The height and diameter class distributions for all individuals in each studied church showed that the forests are at different secondary stages of development. The classification of the species group by ordination techniques showed the differentiation in species group types has a strong relationship with altitude. These church forests didn't come to exist just by chance. Results indicated that it is by the commitment of the church based on strong theological thoughts and biblical basis. It was found that the local community respects and protects church forests, and considers the church as a central institution and platform. However, the community is not strongly committed to adopt forest management culture of the church due to: 1) the church leaders didn't teach more to their followers to plant trees and to transfer the knowledge; 2) limited knowledge of the community about the benefits of forests to their livelyhood. 3), In general, the result of this study revealed that, forests conserved by EOTC and its tradition provide an opportunity to establish insitu and exsitu conservation sites for forest resources. They also have greater prospects in implementing forestry conservation, development, research and education programs with some avoidable threats and constraints for which recommendations were presented. Hence, it willl be worthy to include the church and mosque communities when delivering trainings and sharing responsibilities in aforestation programes.
机译:这项研究是在北谢瓦地区的埃塞俄比亚东正教教堂(EOTC)选定的修道院中进行的。这项研究的主要目的是确定阻碍社会向宗教团体学习的主要限制因素,并将最佳实践和经验习惯应用于森林保护。因此,有目的地选择了六个修道院,分别位于不同的高度和地点。一旦确定了研究林区,将在森林中系统地铺设10×10 m的四足动物,以进行植被采样。为进行社会经济调查,选择了112个人。此外,还进行了焦点小组讨论和关键知情人访谈。本研究中的教堂森林面积从1.6公顷到100公顷不等。六个教堂中每个教堂的物种和家庭总数分别为17至60和15至39。从某些木本物种的高度和直径类别分布揭示了不同的再生状态。每个被研究的教堂中所有个体的身高和直径类别分布表明,森林处于不同的次级发育阶段。通过排序技术对物种组进行分类显示,物种组类型的差异与海拔高度密切相关。这些教堂森林并不是偶然地存在的。结果表明,这是教会基于坚定的神学思想和圣经基础的承诺。结果发现,当地社区尊重和保护教堂的森林,并将教堂视为中心机构和平台。然而,由于以下原因,社区没有强烈地致力于采用教会的森林管理文化:1)教会的领导者并未向其追随者传授更多的知识,以植树和传播知识; 2)社区对森林对生计的益处的了解有限。 3),总体而言,这项研究的结果表明,EOTC保护的森林及其传统为建立森林资源的原地和非原地保护地提供了机会。他们在实施林业保护,发展,研究和教育计划方面也具有更大的前景,提出了一些可避免的威胁和限制。因此,在造林计划中进行培训和分担责任时,将教堂和清真寺社区包括在内是值得的。

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