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Dostoevsky and the religious experience. An analysis of The Possessed

机译:陀思妥耶夫斯基和宗教经历。拥有者分析

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This paper is a theological approach to the religious world of Dostoevsky. One of the most important themes for theology in the twentieth century – and indeed at all times – is the connection between anthropology and theology. In the past, this connection was formulated from the perspective of metaphysics and ethics, using knowledge as a guiding principle. In Dostoevsky, the thread that connects the anthropological with the theological is the religious dimension, which is not limited simply to man the creature’s relationship with God the Creator, but involves the totality of existence. We will present the great models of religious existence that appear in Dostoevsky's work and his vision of paganism, focusing on the analysis of The Possessed. It is a theological re-reading of Dostoevsky from the prism of the relationship between religion and revelation, using elements of the phenomenology of religion. Dostoevsky's perspective is particularly related to contemporary theology, because it emphasizes the experiential-existential dimension of religion, and highlights the impossibility of a supposedly areligious Christian existence.
机译:本文是对陀思妥耶夫斯基宗教世界的神学研究。在二十世纪乃至任何时候,神学最重要的主题之一就是人类学与神学之间的联系。过去,这种联系是从形而上学和伦理学的角度出发,以知识为指导原则。在陀思妥耶夫斯基,人类学与神学之间的联系是宗教层面,它不仅限于人类与造物主上帝之间的关系,还涉及存在的全部。我们将介绍陀思妥耶夫斯基作品和他的异教视野中出现的宗教存在的伟大模式,重点是对“拥有者”的分析。这是陀思妥耶夫斯基从宗教与启示之间的关系的角度对陀思妥耶夫斯基的神学解读,它使用了宗教现象学的要素。陀思妥耶夫斯基的观点特别与当代神学有关,因为它强调了宗教的体验-存在维度,并强调了所谓的宗教基督教徒存在的可能性。

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