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Psychology of the Embrace: How Body Rhythms Communicate the Need to Indulge or Separate

机译:拥抱心理:身体节律如何传达沉迷或分开的需要

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In the context of embodiment research, there has been a growing interest in phenomena of interpersonal resonance. Given that haptic communication is particularly under-researched, we focused on the phenomenon of embracing. When we embrace a dear friend to say good-bye at the end of a great evening, we typically first employ smooth and yielding movements with round transitions between muscular tensing and relaxing ( smooth , indulging rhythms ), and when the embrace is getting too long, we start to use slight patting ( sharp , fighting rhythms with sharp transitions) on the back or the shoulders of the partner in order to indicate that we now want to end the embrace. On the ground of interpersonal resonance, most persons (per-sonare, latin = to sound through) understand these implicit nonverbal signals, expressed in haptic tension-flow changes, and will react accordingly. To experimentally test the hypothesis that smooth, indulgent rhythms signal the wish to continue, and sharp, fighting rhythms signal the wish to separate from an embrace, we randomly assigned 64 participants, all students at the University of Heidelberg, to two differently sequenced embrace conditions: (a) with the fighting rhythm at the end of the sequence of two indulgent rhythms (Sequence A: smooth-smooth-sharp); and (b) with the fighting rhythm between two indulgent rhythms (Sequence B: smooth-sharp-smooth). Participants were embraced for 30 s by a female confe???-derate with their eyes blindfolded to focus on haptic and kinesthetic cues without being distracted by visual cues. They were instructed to let go of a handkerchief that they held between the fingers of their dominant hand during the embrace, when they felt that the embracer signaled the wish to finish the embrace. Participants significantly more often dropped the handkerchief in the phase of the fighting rhythm, no matter in which location it occurred in the embrace sequence. We assume that we learn such rhythmic behaviors and their meaning from the beginning of life in the communication with caregivers and meaningful others. Some are universal and some are quite idiosyncratic. Infants seem to be highly sensitive to the dynamic nuances presented to them, demonstrating a high capacity for embodied resonance and a high behavioral plasticity. Such adaptive mechanisms are assumed to lay the foundations of family culture (including the degree to which nonverbal cues are attended to, the communication of taboos, etc.) and larger culture, and may also play an important role in interpersonal attraction and aesthetic experience.
机译:在实施研究的背景下,人们对人际共鸣现象的兴趣与日俱增。鉴于对触觉交流的研究特别少,我们将重点放在拥抱现象上。当我们在一个美好的夜晚结束时拥抱一位亲爱的朋友说再见时,我们通常首先采用平滑而屈服的动作,在肌肉拉紧和放松之间进行圆滑过渡(平滑,沉迷的节奏),并且拥抱太长时,我们开始在伴侣的后背或肩膀上使用轻微的拍子(尖锐的,有节奏的过渡节奏),以表示我们现在想结束拥抱。在人际共鸣的基础上,大多数人(按声纳,拉丁语=可以发声)会理解这些隐含的非言语信号,以触觉张力-流量变化表示,并将做出相应反应。为了实验性地检验以下假设:平稳,放纵的节奏表示希望继续,而锐利的战斗节奏表示希望与拥抱分离,我们随机分配了64名参与者(海德堡大学的所有学生)分配给两个不同顺序的拥抱条件:(a)在两个放纵的节奏序列的结尾处有格斗节奏(序列A:平滑,平滑,锋利); (b)两个放纵的节奏之间的搏击节奏(顺序B:平滑锋利平滑)。参与者被一个女性的会友拥抱了30 s,眼睛被蒙住了,专注于触觉和动觉提示,而不会被视觉提示分散注意力。指示他们在拥抱时放开手帕,将其握在支配手的手指之间,当他们感到拥抱者发出了完成拥抱的愿望时。无论在拥抱顺序中的哪个位置,参加者在战斗节奏阶段都经常掉下手帕。我们假设我们从生活的开始就通过与护理人员和有意义的其他人的交流来学习这种节律性行为及其含义。有些是通用的,有些则很特质。婴儿似乎对呈现给他们的动态细微差别非常敏感,这表明其具有体现共鸣的高能力和高行为可塑性。假定这种适应性机制为家庭文化(包括注意非语言提示的程度,禁忌的交流等)和更大的文化奠定了基础,并且可能在人际吸引力和审美经验中发挥重要作用。

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