首页> 外文期刊>Culture and Religion: An Interdisciplinary Journal >Desires under reform: Contemporary reconfigurations of family, marriage, love and gendering in a transnational south Indian matrilineal Muslim community
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Desires under reform: Contemporary reconfigurations of family, marriage, love and gendering in a transnational south Indian matrilineal Muslim community

机译:改革中的欲望:南印度跨国母系穆斯林社区对家庭,婚姻,爱情和性别的当代重构

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I trace here some connections between contemporary reconfigurations of gendering, family and marriage in a matrilineal Muslim south Indian community (Kerala Koyas). I argue that shifts from joint matrifocal households to small neo-patriarchal households are underscored by market reforms, migration processes, Islamic reformism and by modernist processes which work towards purging queer forms of affect and gender in favour of impeccably gendered heterosexual subjectivities. I also note considerable ambivalence and tension within these moves, and argue against any teleological mappings of such moves that would - first - take for granted and - then - celebrate a shift from Indian ‘arranged marriage’ towards a ‘pure relationship’, founded on romantic and passionate love. In thus article, I present recent academic discussions of Western marriage, Indian middle-class and Indian subaltern marriages, and conclude that many commonly drawn oppositions (‘love’ versus ‘arranged’, ‘companionate’ versus ‘ economic-pragmatic’, ‘till death do us part’ versus ‘easy divorce’) are representational fictions requiring sharp critique. I also address the question of moral panic around female-centred households and proffer feminist and queer critiques. Finally, I build upon work by Saba Mahmood and others who are urging Western academics to examine their own production as liberal subjects.View full textDownload full textKeywordsSouth Asia, Muslim, marriage, kinship, gender, migrationRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/14755610.2012.675508
机译:我在这里追溯了在母系穆斯林的南印度社区(喀拉拉邦科亚斯)中性别,家庭和婚姻的当代重塑之间的一些联系。我认为,市场改革,移民进程,伊斯兰改良主义和现代主义进程强调了从联合婚制家庭向小新父权制家庭的转变,这些进程致力于清除奇怪的情感和性别形式,以支持无可挑剔的性别异性主观。我还注意到这些举动中存在很大的矛盾和紧张气氛,并反对这种举动的任何目的论上的映射,这种映射首先会被认为是理所当然的,然后会庆祝从印度的“包办婚姻”向“纯粹的婚姻”转变。建立在浪漫和热情的爱情基础上的“关系”。在这篇文章中,我提出了关于西方婚姻,印度中产阶级和印度准婚姻的最新学术讨论,并得出结论,许多常见的反对派(“爱”与“包办”,“伴侣”)与“经济实用”,“直到死亡将我们分开”与“容易离婚”是代表小说,需要进行严格的批评。我还讨论了以女性为中心的家庭在道德上的恐慌问题,并提出了女权主义和酷儿批评。最后,我借鉴了萨巴·马哈茂德(Saba Mahmood)和其他敦促西方学者将自己的生产作为自由主义学科进行研究的工作。查看全文下载全文关键字弗朗西斯在线”,services_compact:“ citeulike,netvibes,twitter,technorati,美味,linkedin,facebook,stumbleupon,digg,google,更多”,发布号:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/14755610.2012.675508

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