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ALTERNATIVE HEDONISM, CULTURAL THEORY AND THE ROLE OF AESTHETIC REVISIONING

机译:交替享乐主义,文化理论与审美修正的作用

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The potential of consumption to figure as a site of political agency is now recognized by both corporate capitalism and its No Logo opposition. Many now also accept that the pursuit of consumerist lifestyles is the major contributor to ecological crisis. This article argues the importance in this context of recognizing the impact and longer term implications of some emerging forms of self-interested disaffection with consumerism on the part of affluent consumers themselves. For a small, but arguably growing number of these, consumerism is now compromised by its specific displeasures (stress, congestion, pollution, ill-health…) and seen as actively pre-empting other more rewarding ways of living. The 'alternative hedonism' implicit in these forms of consumer ambivalence is analysed with a view to disentangling its perspective from either the more didactic (and often overly naturalistic) conceptions of need and satisfaction offered by some Marxist strands of cultural theory, and from the post-modernist celebrations of consumer culture as a resource for the pleasures of fantasy, fashion and self-styling. In pressing the case for the development of a new 'hedonist imaginary' with which to subvert current perceptions of the attractions of a consumerist material culture, the article also considers the possible contribution of cultural and artistic activities to the formation of an anti-consumerist aesthetic.
机译:公司资本主义及其“无标志”反对派现在已经认识到,消费成为政治机构的潜力。现在,许多人也接受了追求消费主义生活方式是生态危机的主要因素。本文认为,在这种情况下,必须认识到富裕的消费者本身对消费主义的一些新兴形式的自私不满的影响和长期影响。对于其中一小部分,但可以说数量不断增长的消费者,消费主义现在因其特定的不满(压力,交通拥挤,污染,健康欠佳……)而受到损害,并被认为是在积极抢占其他更有价值的生活方式。对这些形式的消费者矛盾情绪中隐含的“替代享乐主义”进行了分析,以期将其观点从某些文化理论的马克思主义论点提供的更具说服力的(通常是过于自然主义的)需求和满意度概念中解脱出来,并从后-消费文化的现代主义庆祝活动,是幻想,时尚和自我风格享受的资源。在为开发新的“享乐主义假想”以推翻当前对消费主义物质文化吸引力的理解的情况下,文章还考虑了文化和艺术活动对反消费主义美学形成的可能贡献。 。

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