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Education in a culture of violence: a critical pedagogy of place in wartime

机译:暴力文化中的教育:战时环境的批判性教学法

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What is the role of education in wartime? To what extent should environmental and science educators directly address violent conflict and a culture of prolonged war? This article gestures with empathy toward all educators who are working in wartime. It posits that a critical pedagogy of place provides a theoretical framework that contextualizes all environmental work and all education in the context of cultural politics. I argue that a fundamental component of a critical, place-based inquiry must be acknowledging the contested history of colonization with respect to land (environment) and homeland (culture). I cannot think of a place on the planet where this history is as complex and contested than it is in Israel and Palestine. However, colonization and its legacy is a shared reality around the world, and acknowledging the context of colonization should not be limited to inquiry in places where the bombs are still smoldering and where the rubble has yet to be cleared. Acknowledging colonization may be especially appropriate in the US, where the historical record of militarized colonization remains hidden behind the myths of global “progress” for the world’s remaining “superpower.”
机译:战时教育的作用是什么?环境和科学教育者应在多大程度上直接解决暴力冲突和长期战争文化?本文对所有在战时工作的教育家表示同情。它假定地点的批判性教学法提供了一个理论框架,该框架将文化政治背景下的所有环境工作和所有教育置于背景下。我认为,关键的,基于地点的调查的基本组成部分必须是承认关于土地(环境)和家园(文化)的殖民化历史的争议。我想不出地球上的历史比以色列和巴勒斯坦还复杂和充满争议。但是,殖民化及其遗产是世界范围内的共同现实,承认殖民化的背景不应仅限于在炸弹仍在闷烧并且尚未清除瓦砾的地方进行调查。在美国,承认殖民化也许特别合适,在美国,军事化殖民化的历史记录一直隐藏在全球“进步”神话中,而这个神话仍然是世界上仍然存在的“超级大国”。

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