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Beaches and Muslim belonging in France: liberty, equality, but not the burkini!

机译:在法国的海滩和穆斯林:自由,平等,但不是Burkini!

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摘要

Drawing on Marco Antonsich’s framework for analyzing belonging while also engaging critical legal geographies, this article applies a legal lens to Muslim belonging. It does so through discourse analysis of court, legislative, and political pronouncements regarding burkini bans that surfaced in France shortly after a terror attack by a self-identified Muslim, and with ‘burkini’ serving as a proxy for Islam in their rhetoric. The article focuses on the language used by France’s highest administrative court in overturning one city’s ban, as well as language used by French political leaders in supporting the bans, to examine the message of belonging conveyed to Muslims in France. Legal language is the focus because of its ability to frame conversations regarding societal norms, with the language explored here framing the broader debate on Muslim belonging in French public space and arguably what the French population believes is necessary to belong in French society. This exploration provides a foundation for further research by scholars exploring issues of identity, migration, belonging, race, and religion, using methodologies such as feminism and critical race theory that can readily connect with the critical legal approach applied here.
机译:绘制Marco Antonsich的分析框架,同时也参与了关键的法律地理标准,本文将法律镜头应用于穆斯林归属。它通过对法院的话语分析,关于法国的恐怖袭击后不久的法国禁令的法院,立法和政治声明,并与“Burkini”作为伊斯兰教在他们的言论中的代表。本文侧重于法国最高行政法院使用的语言推翻了一个城市的禁令,以及法国政治领导人在支持禁令时使用的语言,审查归属于法国穆斯林的归属消息。法律语言是重点,因为它具有框架关于社会规范的对话的能力,这里探讨了对法国公共空间的穆斯林的更广泛的辩论,并且可以说是法国人口相信的是属于法国社会的必要条件。该勘探为进一步研究学者提供了探索身份,移民,归属,种族和宗教问题的进一步研究基础,这些方法可以使用诸如女权主义和关键竞争理论,这些方法可以随心所欲地与此处应用的批判性法律方法进行连接。

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