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Macpherson Country: genealogical identities, spatial histories and the Scottish diasporic clanscape

机译:麦克弗森国度:家谱身份,空间历史和苏格兰流散氏族

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This paper explores the intertwining of personal or autobiographical narratives with broader cultural and historical narratives associated with particular regions, nations and diasporas. More particularly, it is concerned with the intertwining of surnames, place names and 'place-stories', and with notions of clanship, clanLore and clanlands, as resources used in the negotiation of self-identity among members of the transnational Scottish heritage community. Using the spatial histories and mnemonic practices of the Clan Macpherson as examples, it demonstrates how the 'romantic ideology' of Highland clanship serves to re-root members of an 'unsettled' settler society in what is perceived as their ancestral homeland. This (re-)establishment of kinship ties to a particular territory is effected through various enunciative acts: for instance, becoming acquainted with the clan's origin myths, slogans, stories and symbols; visiting the clanlands and those collective 'sites of memory' associated with events in clan history; participating in clan marches and ceremonials; and tracing the family tree. Whilst this 'sedentary poetics' of Highland clanship entails a re-essentialization of identity that has become morally untenable in the contemporary West, it is argued that, in the context of Scottish diasporic roots-tourism, the assertion of a close bond between blood and soil is more benign. For those who, by virtue of a particular surname, or through the labours of their genealogical research, have identified themselves as members of a Scottish Highland diaspora, the ideal of Highland clanship provides a powerful 'answering image' to that represented by the indigenous peoples and cultures of the countries in which their migrant ancestors settled. Sensing their own (vicarious) complicity in the violences of colonization and thus questioning the legitimacy of their right to belong in lands historically appropriated from indigenous populations, the clan provides its diasporic members with the possibility of recovering their own indigenous identity.
机译:本文探讨了个人或自传叙事与特定地区,国家和侨民的更广泛的文化和历史叙事的交织。更具体地说,它涉及姓氏,地名和“地方故事”的交织,以及宗族,宗座氏族和宗族的观念,作为跨国苏格兰遗产社区成员之间进行自我认同谈判的资源。以麦克弗森氏族的空间历史和记忆习俗为例,它说明了高地氏族的“浪漫主义意识形态”如何将“未定”的定居者社会的成员重新植根于被视为祖先的家园。与特定领土的这种(重新)亲属关系的建立是通过各种表述行为实现的:例如,熟悉氏族的起源神话,口号,故事和象征;参观氏族和与氏族历史上的事件有关的集体“记忆点”;参加氏族游行和仪式;并追踪家谱。尽管高地家族的这种“固定的诗学”需要重新本质上的身份认同,而这在当代西方在道德上是站不住脚的,但有人认为,在苏格兰流放根源旅游的背景下,血统与血统之间存在着紧密的联系。土壤更温和。对于那些由于特定姓氏或通过其谱系研究工作而确定自己是苏格兰高地侨民的成员的人,高地族的理想为土著人民所代表的形象提供了有力的“回答形象”和他们的移民祖先定居的国家的文化。氏族意识到自己在殖民暴力中的(邪恶的)同谋,从而质疑其在历史上从土著居民手中夺取的土地上的拥有权的合法性,因此,该氏族为其侨居成员提供了恢复自己的土著身份的可能性。

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