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Diasporic hybridity, hermeneutics and Christian identity: Asian American theological voices on diasporic hybridity, its implications for hermeneutics and the question of Christian identity.

机译:流散性的杂交,诠释学和基督教身份:亚裔美国人关于流散性杂种的神学之声,其对诠释学的影响和基督教身份的问题。

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摘要

This dissertation is an attempt to explore the significance of diasporic hybridity for hermeneutics and the question of Christian identity. "Diasporic hybridity" refers to a complex of experiences involving being uprooted from a homeland and moving to a new, often inhospitable place where one acquires a hybrid identity over time due to one's location betwixt and between two or more cultural worlds with which one can claim some affiliation. In this work, the particular diasporic hybridity evidenced in Asian Americans is utilized as locus theologicus.; The dissertation begins with a presentation of the conceptual frameworks (hybridity, diaspora, and culture) and material contexts (Asian American history and present realities) which serve as prolegomena for a better understanding of the theme. It proceeds to an analysis of selected writings of five representative Asian American theologians for the purpose of identifying dominant principles at work when persons engage in hermeneutics from their peculiarly Asian American experiences. The theologians are: C. S. Song, Jung Young Lee, Peter Phan, Fumitaka Matsuoka and Rita Nakashima-Brock. Based on the principles culled from the above-mentioned theologians, a preliminary hermeneutical model, expressed in the framework of hermeneutical models from liberation theologies and David Tracy's theology, is then proposed.; The hermeneutical model shows that a major interpretive principle rooted in Asian American diasporic hybridity consists in reinterpreting life and faith from the "interstitial" space located between cultural worlds in which Asian Americans find themselves. In effect, that means that the Asian American interpreter has acquired peculiar characteristics as a result of continually going through sundry forms of marginalization and positioning betwixt and between multiple worlds. He or she in turn brings those traits to the task of hermeneutics. The goal of this hermeneutical activity is to aid the diasporically hybridized person to negotiate Christian identity in the midst of plurality and ambiguity and, ultimately, to live in a creatively tensive yet harmonious manner vis-a-vis the different worlds commingling in one's hybridized self. The dissertation concludes by suggesting that this peculiarly Asian American hermeneutics will have major repercussions on how Christian identity is perceived henceforward.
机译:本论文试图探索渗流杂种对诠释学和基督教身份问题的重要性。 “散居混合”是一种复杂的经历,涉及从家乡连根拔起,搬到一个新的,通常不宜居住的地方,随着时间的流逝,一个人由于在两个或多个文化世界之间的位置而获得一个混合身份。一些隶属关系。在这项工作中,亚裔美国人所表现出的特殊的流散杂种被用作了神学学位。论文首先介绍了概念框架(杂交,散居和文化)和物质环境(亚裔历史和现实),作为更好地理解该主题的序言。它着重分析了五位具有代表性的亚裔神学家的著作,目的是当人们从其独特的亚裔经历中进行诠释时,确定工作中的主要原则。神学家是:C. S. Song,Jung Jung Lee,Peter Phan,Fumitaka Matsuoka和Rita Nakashima-Brock。基于上述神学家的理论基础,提出了从解放神学和戴维·特雷西神学的解释学模型中表达出来的初步解释学模型。解释学模型表明,植根于亚裔美国人侨居杂种的主要解释原理在于,从亚裔美国人所处的文化世界之间的“间隙”空间重新诠释生活和信仰。实际上,这意味着亚裔美国人的口译员已不断经历边缘化和在多个世界之间定位的各种形式的边缘化,从而获得了独特的特征。他或她又将这些特征带入了诠释学的任务。阐释活动的目的是帮助散居在外的杂种人在多元和模棱两可的情况下谈判基督教身份,并最终以一种创造性的,但又和谐的方式生活在一个杂种人混合的不同世界中。论文的结论是,这种独特的亚裔美国人诠释学将对以后如何看待基督徒的身份产生重大影响。

著录项

  • 作者

    Kato, Kei.;

  • 作者单位

    Graduate Theological Union.;

  • 授予单位 Graduate Theological Union.;
  • 学科 Religion General.; Theology.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 334 p.
  • 总页数 334
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教;宗教;
  • 关键词

  • 入库时间 2022-08-17 11:39:35

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