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Wassail! Reinventing 'tradition’ in contemporary wassailing customs in southern England

机译:痛饮!在英格兰南部的当代洗涤风俗中重塑“传统”

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On a bleak winter's Saturday evening, I find myself along with many others in the middle of a suburban park located in a small town in North Somerset, singing, shouting and toasting to an apple tree, otherwise known as 'wassailing'. The practice of wassailing the orchards has become increasingly popular since the early 2000s with the custom being performed in community orchards, city farms and public gardens across the United Kingdom and beyond every January. Yet, this tradition which emerges in rural villages to protect the valuable crop of the fruit-producing regions is now practised in built-up areas, often with little or no history of fruit farming. Through in-depth interviews with organisers of local wassails, this research explores how the historic customs of orchard wassailing have been translated into contemporary set of practices that responds to the needs of the organisers and the interests and attitudes of the participating audiences. Events in this research critically engaged with and drew upon historic traditions of wassailing, modifying certain elements due to contemporary regulations or attitudes towards gender and identity. I argue that despite this critical reflection, the notion of 'tradition' was mobilised to authenticate and reassert the local identity of the event, even in cases where the wassail was recently 'reinvented'. The article contributes to the theoretical discussion of 'tradition' as a symbolically static reassertion of identity while simultaneously fluid and responsive to the social values of the time. Empirically, the article responds to a lack of coverage in academic literature of this custom, contributing an account of how the wassailing 'tradition' is reinvented for a contemporary audience.
机译:在一个凄凉的冬天的星期六晚上,我和许多其他人一起在位于北萨默塞特郡一个小镇的郊区公园中间,唱歌,喊叫和敬酒一棵苹果树,也被称为“废话”。自2000年代初以来,洗涤果园的习俗就越来越流行,这种习俗在联合王国各地以及每年一月以后的社区果园,城市农场和公共花园中进行。然而,这种在乡村中出现的保护水果产地的有价值作物的传统如今已在通常很少或没有水果种植历史的繁华地区实行。通过与当地的风帆组织者的深入访谈,本研究探索了果园洗杯的历史习俗如何被转化为当代的实践,以响应组织者的需求以及参与者的兴趣和态度。这项研究中的事件批判性地参与并借鉴了洗涤的历史传统,由于当代法规或对性别和身份的态度,对某些元素进行了修改。我认为,尽管进行了这种批判性的思考,但即使在最近“重塑”风帆的情况下,也动员了“传统”的概念来认证和重申事件的当地身份。文章为“传统”的理论讨论做出了贡献,这是对身份的象征性静态重申,同时又对时代的社会价值产生了动感和反应。从经验上讲,这篇文章回应了这种习俗在学术文献中缺乏报道的情况,从而说明了如何为当代受众重新发明洗涤的“传统”。

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