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Revisionist Marxist Theory in Ireland

机译:爱尔兰的修正主义马克思主义理论

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This article examines the anti-nationalist Marxist school of thought that is associated with, amongst others, Paul Bew and Henry Patterson. It looks at their attempt to produce a Marxist theoretical justification for an end to the use of political violence by Irish republicans and for a justification of partition and Ulster unionism. It argues that this was an identifiable revisionist school with a political agenda. It further argues that the maintenance of the union with Britain is both explicitly and implicitly at the centre of these scholars' agenda. It is the ideology of unionism expressed in leftist vocabulary. The focus of this article is to evaluate: the two contrasting approaches of 'anti-imperialism' and 'anti-nationalist revisionism'; in particular it explores differences between these two approaches over such fundamental issues as: 1) the nature and importance of imperialism in Ireland past and present; 2) the role of the British state in Northern Ireland; 3) the nature of the conflict in the North; 4) how Marxists should interpret Ulster unionism in their efforts to promote socialism in Ireland. Recent political developments in Northern Ireland—the setting up of a power-sharing executive involving Sinn Fein and the hard-line unionist DUP—puts this article into context. Part One examines the orthodox Marxist tradition, theory and heritage. This 'anti-imperialist' analysis of Ireland can be said to derive from the works of Marx, Engels, Lenin, Trotsky and the contribution of James Connolly to Marxist political thought. Part Two looks at 'anti-nationalist revisionism'. The term refers to those Marxists writing on Ireland who have questioned, and rejected many of the basic tenets of the traditional 'anti-imperialist' approach. It identifies this school with Paul Bew, Henry Patterson and Ellen Hazelkorn, and their collective projects. I would acknowledge the contribution of Peter Gibbon, Austen Morgan and indeed, the British and Irish Communist Organisation (BICO) to Revisionist Marxism, however; I focus on the writers above because of their association with a definable political project that I will be exploring in a forthcoming article. Part Three surveys the intellectual debate relating to this form of revisionism—existing critiques or commentaries, and book reviews, and considers interviews with Henry Patterson and two of his antagonists, Sam Porter and Denis O'Hearn.
机译:本文研究了反民族主义的马克思主义思想流派,其中包括与保罗·贝(Paul Bew)和亨利·帕特森(Henry Patterson)相关的思想。它着眼于他们试图产生马克思主义的理论依据,以结束爱尔兰共和党人对政治暴力的使用,以及为分裂和阿尔斯特工会主义辩护的依据。它认为这是一所具有政治议程的可辨认修正主义学校。文章进一步指出,维持英国同盟既明示又暗含在这些学者议程的中心。这是用左派词汇表述的工会主义思想。本文的重点是评估:“反帝国主义”和“反民族主义修正主义”的两种对比方法;特别是探讨了以下两种基本问题之间的两种差异:1)帝国主义在爱尔兰过去和现在的性质和重要性; 2)英国在北爱尔兰的角色; 3)北部冲突的性质; 4)在促进爱尔兰社会主义的努力中,马克思主义者应如何解读阿尔斯特联盟主义。北爱尔兰最近的政治发展(由辛恩·芬(Sinn Fein)和强硬的工会主义者DUP组成的权力共享高管的成立)使本文成为背景。第一部分探讨了正统的马克思主义传统,理论和传承。可以说,对爱尔兰的这种“反帝国主义”分析源于马克思,恩格斯,列宁,托洛茨基的著作以及詹姆斯·康诺利对马克思主义政治思想的贡献。第二部分探讨“反民族主义修正主义”。该术语是指那些对爱尔兰提出质疑并拒绝了传统“反帝国主义”方法的许多基本信条的马克思主义者。它与Paul Bew,Henry Patterson和Ellen Hazelkorn以及他们的集体计划一起确定了这所学校。我要感谢彼得·吉本(Peter Gibbon),奥斯丁·摩根(Austen Morgan)以及英国和爱尔兰共产主义组织(BICO)对修正主义马克思主义的贡献;我将重点放在上面的作家上,因为他们与一个明确的政治项目相关,我将在下一篇文章中对其进行探讨。第三部分调查了与这种修正主义形式有关的知识分子辩论-现有的批评或评论,以及书评,并考虑了对亨利·帕特森和他的两个反对者萨姆·波特和丹尼斯·奥赫恩的采访。

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