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Religion and Secularism as Embedded Imaginaries: A Study of Indian Television Narratives

机译:宗教与世俗主义作为内在的想象:印度电视叙事研究

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Although studies of television in India have examined the dominant historicist constructions of nation in terms of the discourses of modernization, gender, and right-wing politics, other modes of imagining the nation, particularly through the interplay between secularism and religion, have not been analyzed. Television narratives are an important location for examining religion and secularism as embedded imaginaries, as these are enacted and performed in terms of stories, plots, characters, and characters' life-worlds. Pursuing this line of inquiry is crucial since secularism has increasingly become entangled with religious practices in several non-western societies. Indeed, all major political and religious conflicts in this part of the world have their beginnings in this entanglement. The social sciences and the humanities have ignored religion and typically perceived it as an impediment to modernity. However, the events of the last few years, especially 9/11, the subsequent “global war on terror,” and the rising violence from Darfur to Somalia, underscore the importance of engaging religion. Religious practices and secular principles ought to be brought into a productive dialogue, urgently. This study seeks to engage religion and secularism articulated on Indian television and examines instances of some dialogues that could create, in the words of William Connolly, an ethos of engagement.
机译:尽管印度的电视研究从现代化,性别和右翼政治等方面考察了国家的主要历史主义结构,但尚未分析其他想象国家的方式,尤其是通过世俗主义和宗教之间的相互作用进行分析的方式。 。电视叙事是考察宗教和世俗主义的重要场所,因为它们是根据故事,情节,人物和人物的生活世界来制定和执行的,它们是内在的虚构。由于世俗主义在一些非西方社会中越来越与宗教习俗纠缠在一起,因此进行这种研究至关重要。确实,世界这一地区所有重大的政治和宗教冲突都始于这种纠缠。社会科学和人文科学都忽略了宗教,通常将其视为现代性的障碍。但是,最近几年的事件,特别是9/11事件,随后的“全球反恐战争”,以及从达尔富尔到索马里的暴力事件不断增加,凸显了宗教信仰的重要性。应当紧急地将宗教习俗和世俗原则进行富有成果的对话。这项研究旨在使印度电视上表达的宗教和世俗主义参与进来,并研究一些对话的实例,用威廉·康诺利(William Connolly)的话来说,可以创造出参与的精神。

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