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Culture, nation and social cohesion: a scrutiny of revolutionary Cuba

机译:文化,民族和社会凝聚力:对革命古巴的审查

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摘要

During the 1960s era and beyond, official Cuban cultural thinking sought to address, among many other issues, the colonial legacy of cultural partition and cultural subjugation. It is advanced in this article that the revolution sought to achieve its objectives by endorsing, amongst other measures, the concept of 'transculturation', a theoretical position earlier brought to prominence by Fernando Ortiz, Cuba's leading anthropologist at the time. The article endeavours to show that, though Cubans have come to display a remarkable devotion to their immediate cultural heritage, they likewise acknowledge and champion the inter-connectedness that exists between their culture, the broader Caribbean territory, as well as the arts universally. The article inspects Cuban cultural spokespersons' perceptions of their cultural realities, including their discernment of broader political contexts-such as colonialism, racism, slave practices, economic exploitation, cultural and social oppression, and the resultant human struggle -which ultimately inform and shape the nation's cultural ethos. This broad outlook, it will be seen, similarly sustains the formation and growth of a cohesive and unified nation. In sum, it is contended that Cuban national culture policy is structured upon a uniquely progressive, all-encompassing and, above all, independent theoretical framework, rather distinct from the cultural policies of the prevailing socialist models of the time.
机译:在1960年代及以后的时期,古巴官方的文化思想试图解决文化分割和文化征服的殖民遗产等诸多问题。在本文中提出的革命是通过认可“换文化”的概念来实现其目标的,“换文化”是当时古巴主要的人类学家费尔南多·奥尔蒂斯(Fernando Ortiz)较早提出的理论立场。这篇文章力求表明,尽管古巴人已表现出对自己直接文化遗产的极大投入,但他们同样承认并拥护其文化,更广阔的加勒比领土以及普遍的艺术之间存在着相互联系。本文考察了古巴文化发言人对文化现实的看法,包括他们对更广泛的政治背景(例如殖民主义,种族主义,奴隶行为,经济剥削,文化和社会压迫以及由此引起的人类奋斗)的辨别力,这些思想最终构成了信息和塑造国家的文化精神。可以看到,这种广阔的前景同样可以维持一个团结一致的民族的形成和发展。总而言之,可以说古巴的民族文化政策是建立在一个独特的,进步的,包罗万象的,尤其是独立的理论框架之上的,这与当时流行的社会主义模式的文化政策截然不同。

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