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Popularizing Islam or Islamizing popular music: new developments in Egypt’s wedding scene

机译:普及伊斯兰教或流行音乐伊斯兰教:埃及婚礼现场的新发展

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This article discusses the influence of the Islamic Revival on the field of popular art, as well as the influence of market forces on the field of religious art productions, by taking the Egyptian wedding scene from the 1980s onward as a case study. The decline of popular weddings and the emergence of the Islamic alternative, as well as the different styles of weddings, etiquette, and taste cultures of the audiences involved in the substitute wedding scenes, are analyzed. In particular, the latest developmentin which the two scenes, which developed in contradistinction to one another, have come to resemble each other and the rise of respectable, or “clean,” formats, rather than overtly religious ones, are investigated. It is argued that the religious–clean market can be an asset for the Islamist project, whose aim is to provide an alternative to secular taste cultures, because it is able to cater to diverse pious taste cultures, from strict Islamist to pleasant post-Islamist. Despite the different trends, aims, and content, the various forms of clean–pious entertainment sustain or, at least, affirm the general pious taste culture In Egypt.
机译:本文以1980年代以后的埃及婚礼现场为例,探讨了伊斯兰复兴对流行艺术领域的影响以及市场力量对宗教艺术作品领域的影响。分析了受欢迎婚礼的减少和伊斯兰替代品的出现,以及替代婚礼场景中观众的不同婚礼风格,礼节和品味文化。特别是,两个场景相互矛盾发展的最新发展彼此相似,并且研究了可敬的或“干净的”格式的兴起,而不是公开的宗教形式。有人认为,宗教清洁市场可以成为伊斯兰项目的资产,其目的是为世俗的品味文化提供替代方案,因为它能够满足从严格的伊斯兰主义者到愉快的后伊斯兰主义者的各种虔诚的品味文化。 。尽管趋势,目标和内容各不相同,但清洁虔诚娱乐的各种形式仍维持或至少肯定了埃及普遍的虔诚品味文化。

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