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首页> 外文期刊>Contemporary Buddhism: An Interdisciplinary Journal >The vihara of compassion: an introduction to Buddhist care for the dying and bereaved in the modern world
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The vihara of compassion: an introduction to Buddhist care for the dying and bereaved in the modern world

机译:同情的维哈拉(Vihara):介绍现代世界中垂死和丧亲的佛教徒护理

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The modern hospice movement is generally understood to have begun with the founding in 1967 by Cicely Saunders of the St. Christopher's Hospice in the United Kingdom. As the movement has grown, it has inspired Buddhists in Asia to rediscover and revive their own traditions around death and caring for the terminally ill and the bereaved that date back to the time of the Buddha. In Asia and the West as well, we are witnessing the work of several groups attempting to apply Buddhist teachings and practices in modern medical settings or develop new institutions for holistic care based in Buddhist values. This paper draws on research conducted by the Ojo and Death Project established in 2006 by the Jodo Shu Research Institute (JSRI) in Tokyo, that is to be published in a volume by Wisdom Publications under the title, Buddhist Care for the Dying and Bereaved: Global Perspectives edited by Watts and Tomatsu (2012).1  1. This volume is the second publication of the Jodo Shu Research Institute's (JSRI) project, ‘Ojo and death: Its meaning for Pure Land Buddhism, Japanese Buddhism and contemporary society.’ The Ojo and Death Project has sought to confront a variety of practical issues that directly impact the average Japanese, such as: Japan's rapidly ageing society coupled with its low birth rate, the subsequent financial crisis in the ability to take care of the elderly and dying, and the Japanese medical establishment's outdated approach to patient care. The project has also, of course, tried to confront the crisis of the growing irrelevancy of the Buddhist priests and temples in the lives of their lay followers. View all notes It shows some of the innovative work that Buddhists in Asia and the West are doing in the area of caring for the terminally ill and, also, the bereaved, explores issues that can be seen especially well in the Japanese context, and reviews shared fundamental issues that emerged across the whole range of organizations studied over the first five years of this research programme.View full textDownload full textRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/14639947.2012.669284
机译:人们普遍认为现代临终关怀运动始于1967年英国圣克里斯托弗临终关怀的西塞利·桑德斯(Cicely Saunders)的创立。随着运动的发展,它激发了亚洲佛教徒重新发现和复兴他们关于死亡和照顾绝症和丧亲之人的传统,这一传统可以追溯到佛陀时代。在亚洲和西方,我们也目睹了几个团体的工作,他们试图在现代医学环境中运用佛教教义和实践,或者建立新的,以佛教价值观为基础的整体护理机构。本文借鉴了东京净土树研究所(JSRI)于2006年成立的Ojo and Death Project进行的研究,该研究将由Wisdom Publications出版,标题为《佛教临终关怀与丧亲》。由Watts和Tomatsu编辑的《全球观点》(Global Perspectives)(2012).1 – 1。这本书是柔道州研究所(JSRI)项目“大路与死亡:对净土佛教,日本佛教和当代社会的意义”的第二本出版物。各种直接影响普通日本人的实际问题,例如:日本社会的快速老龄化,低出生率,随之而来的照顾老人和垂死者的财务危机以及日本医疗机构对患者的过时处理关心。当然,该项目还试图应对佛教僧侣和寺庙在其信徒外来者生活中变得越来越无关紧要的危机。查看所有注释它显示了亚洲和西方佛教徒在照顾晚期病人方面所做的一些创新工作,以及丧亲者,探索了在日本背景下尤为明显的问题,并进行了评论。共享了在此研究计划的前五年中研究的整个组织范围内出现的基本问题。查看全文下载全文相关的var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,servicescompact:“ citeulike,netvibes,twitter,technorati ,delicious,linkedin,facebook,stumbleupon,digg,google,more“,发布编号:” ra-4dff56cd6bb1830b“};添加到候选列表链接永久链接http://dx.doi.org/10.1080/14639947.2012.669284

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