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Moral Theology in a Digital Age: Retrieving the Past for the Future

机译:数字时代的道德神学:为未来找回过去

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摘要

In many respects, what I propose in this essay is simply a very personal reflection. For these past few years, I have been teaching and writing in two areas that often do not intermix as readily in our academic theological or even ecclesial discourse. For instance, at this gathering, I tend to "bracket" the fact that my primary teaching responsibilities and service in my local diocese are as a fundamental moral theologian. Likewise, and in particular in the context of the ethical and political issues that have risen lately in my country, the moment 1 am labeled a "moral theologian," it becomes more difficult to explain to fellow theologians, or to members of the hierarchy, that there are technological effects and media dynamics to consider, even in the very analysis of the social, political, or personal situation. It is only in the sanctuary of the classroom, (and in more "esoteric" academic journals and books), that I find myself able to speak my mind and to string together in the same sentence natural law and the Laws of Media, or to apply Veritatis Splendor's teachings on the morality of the act to the dangers of Deep Learning. Otherwise, the two worlds of discourse seem to remain parallel to each other, never truly "touching," let alone mutually-mediating, one another.
机译:在许多方面,我在本文中提出的只是个人的反思。在过去的几年中,我一直在两个领域进行教学和写作,而这两个领域在我们的学术神学甚至教会的讨论中常常不那么容易混合。例如,在这次聚会上,我倾向于“包围”这样一个事实,即我在当地教区的主要教学职责和服务是作为基本的道德神学家。同样,尤其是在我国最近出现的道德和政治问题的背景下,当第一点被标记为“道德神学家”时,向其他神学家或等级制成员进行解释变得更加困难,即使在分析社会,政治或个人情况时,也要考虑技术效果和媒体动力。我发现只有在教室的庇护所(以及更多“深奥的”学术期刊和书籍中),我才能说出自己的想法,并能够将自然法则和媒体法则用同样的句子组合在一起,或者将Veritatis Splendor关于行为道德的教义应用于深度学习的危险。否则,话语的两个世界似乎保持彼此平行,从不真正地“接触”,更不用说相互之间的调解了。

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