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Showing ‘heart’ through ethnography: Ethical entanglements in a Ugandan marketplace

机译:通过人种志展现“心脏”:乌干达市场中的道德纠葛

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摘要

The practice of ethnography in the global south has been the subject of various critiques that encourage researchers to reflect on the complex issues of ethics, positionality and inequality. These issues are arguably particularly complex in urban settings such as the municipal marketplace, where a multitude of moral frameworks are in circulation, and where relationships and obligations are under constant observation. They raise a number of questions of the urban ethnographer: Whose framework counts when it comes to the estimation of obligations? To what extent is it useful to think of a single set of obligations to a disparate and diverse group of participants? And what role (if any) can ethnography play in responding to the live threats faced by marginalised urban populations, such as those of impoverishment and displacement? This paper responds to these questions by drawing on the author’s experience of ethnography in a marketplace in Kampala, Uganda. It argues that while there has been a tendency for scholars to take up a priori positions on the role of ethnography in the global south, the ethical relationship between ethnographer and interlocutor emerges only in the face-to-face encounter. In the case of Nakasero market, people place value on discreet acts of assistance and care; acts that demonstrate one’s ‘heart’ in an environment characterised by moral anxiety.
机译:全球南方的民族志实践一直是各种批评的主题,这些评论鼓励研究人员反思伦理,地位和不平等这一复杂问题。这些问题在城市环境(例如市政市场)中尤为复杂,那里有许多道德框架在流通,并且人们在不断观察各种关系和义务。他们提出了城市人种学家的一些问题:在估算义务时,谁的框架很重要?在多大程度上考虑对一组不同的参与者的单一义务是有用的?人种学在应对边缘化城市人口面临的生活威胁(如贫困和流离失所者)方面可发挥什么作用(如果有)?本文通过借鉴作者在乌干达坎帕拉市场上的人种志经验来回答这些问题。它认为,尽管学者们倾向于在全球南方对民族志的作用采取先验的立场,但民族志学家和对话者之间的伦理关系仅在面对面的接触中出现。就纳卡塞罗市场而言,人们重视谨慎的援助和关怀行为。在道德焦虑为特征的环境中表现出“心脏”的行为。

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