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Christian Bioethics: Challenges in a Secularized Europe

机译:基督教生物伦理学:世俗化欧洲的挑战

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This article summarizes in three specific sections the key challenges faced by Christian and, particularly Orthodox, ethics in a secularized society. The first section, focusing on the task and aim of ethics, defines Orthodox ethics, which is linked with asceticism (man's attempt to keep the commandments of Christ) and aims at overcoming death and encountering the personal God. Put differently, the purpose of Orthodox ethics is the deification of human beings. The second section defines secularization and explores its consequences for the theology and pastoral work of the Church. Europe is dominated by scholasticism and moralism, whereas Orthodox theology, without rejecting it, transcends such a narrow preoccupation with our own world. Orthodoxy does not regard human beings solely from the perspective of their biological existence but assists them in going beyond mechanistic theories and the pursuit of happiness. The third section briefly describes how what can be termed “bio-theology” surpasses anthropocentric ethics with regard to the relationship between creation and grace, birth and rebirth, cloning and incarnation, transplantation and deification, and death and resurrection. The article concludes that Orthodox theology (a) does not reject the achievements of biotechnology or biomedicine; (b) assists humans in overcoming mortality by finding meaning for their existence and fullness of life, and (c) does not simply postpone death, but overcomes the fear of death and leads people to deification by grace.
机译:本文在三个具体部分中总结了世俗化社会中基督徒,尤其是东正教伦理面临的主要挑战。第一部分着重于伦理学的任务和目标,定义了东正教伦理学,它与禁欲主义(人试图遵守基督的诫命)联系在一起,旨在克服死亡并遇到个人上帝。换句话说,东正教伦理学的目的是人类的神化。第二部分定义了世俗化,并探讨了其对教会神学和牧区工作的影响。欧洲以学业主义和道德主义统治,而东正教神学在不排斥它的情况下超越了对我们自己世界的狭narrow关注。正统主义者不仅仅从人类的生物生存角度看待人类,而且还帮助他们超越机械理论和追求幸福。第三部分简要描述了在创造与恩典,出生与重生,克隆与化身,移植与神化,死亡与复活之间的关系方面,所谓的“生物神学”如何超越以人类为中心的伦理学。文章得出的结论是,东正教神学(a)不拒绝生物技术或生物医学的成就; (b)通过找到有意义的生命和充实生活来帮助人们克服死亡,并且(c)不仅简单地推迟死亡,而且克服了对死亡的恐惧,并通过恩典使人神化。

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