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Open “Laicity” and Secularity versus Ideological Secularism: Lessons from Switzerland

机译:开放的“懒惰”与世俗与意识形态世俗主义:瑞士的教训

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摘要

In order to avoid both religious intolerance and religious indifference, we need to develop a positive notion of an open laicity or secularity that permits us to respect our religiously plural as well as secular contemporary situation. Open laicity or secularity is the practical and political consequence of a Protestant theology and spirituality. It represents a critical answer to the disaster of secularism and laicism. Most of the difficulties in the discussion between traditionalist Christians (Orthodox, Catholic, or Evangelical!) and modern, critical Christians (Protestant, Catholic, and maybe some Orthodox too!) come from a confusion between the danger of secularism and laicism, that this article criticizes very deeply, and the positive reality of a secular world, grounded in the very biblical and theological understanding of a created world, in which God has given to all human beings the task to behave in a rational, responsible, creative, and respectful way.
机译:为了避免宗教不容忍和宗教冷漠,我们需要发展一种积极的观念,即公开的隐瞒或世俗化,使我们能够尊重我们在宗教上的多元化以及世俗的当代局势。开放性的世俗或世俗化是新教神学和灵性的实践和政治后果。它代表了对世俗主义和劳累主义灾难的关键答案。传统主义基督教徒(东正教,天主教或福音派!)和现代批判性基督教徒(新教,天主教,也许还有一些东正教!)之间的讨论中,大多数困难都来自世俗主义和Laicism的危险之间的混淆,文章非常深刻地批评了世俗世界的积极现实,其依据是对圣经所创造的世界的圣经和神学理解,其中上帝赋予所有人以理性,负责,创新和尊重的态度去做事道路。

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  • 来源
    《Christian Bioethics》 |2009年第1期|p.74-85|共12页
  • 作者

    Denis Müller;

  • 作者单位

    Université de Lausanne, Lausanne, Switzerland;

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  • 正文语种 eng
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