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The Unity of Efficient and Final Causality: The Mind/Body Problem Reconsidered

机译:有效与最终因果关系的统一:重新考虑身心问题

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In this paper, I argue that it is in the fourteenth century that the problem of the compatibility or unity of efficient and final causality emerges. William Ockham and John Buridan start to flirt with a mechanized view of nature solely explainable by efficient causality, and they hence push final causality into the human mind and use it to explain for example action, morality and the good. Their argumentation introduces the problem of how to give a unified account of the world, that is, how are nature and freedom compatible. In the paper, I set up the discussion by going through some of the problems associated with final causality in the seventeenth century and show that Ockham and Buridan's problems are similar. I then argue using a formulation from Leibniz's Monadology that the problems here traced should be seen as versions of the mind/body problem.View full textDownload full textKeywordsMind/body problem, efficient causality, final causality, Ockham, Buridan, Descartes, Spinoza, LeibnizRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/09608788.2011.583413
机译:在本文中,我认为是在14世纪出现了有效和最终因果关系的相容性或统一性问题。威廉·奥卡姆(William Ockham)和约翰·伯里丹(John Buridan)开始用机械化的自然观调情,这只能用有效因果关系来解释,因此他们将最终因果关系推入了人类的思维,并用它来解释例如行动,道德和善良。他们的论点提出了一个问题,即如何对世界进行统一的解释,即自然与自由如何兼容。在本文中,我通过讨论与17世纪最终因果关系相关的一些问题来进行讨论,并表明Ockham和Buridan的问题是相似的。然后,我根据莱布尼兹(Leibniz)的《 Monadology》的提法争论说,这里追踪到的问题应被视为心智/身体问题的版本。 var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,servicescompact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,更多”,发布号:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/09608788.2011.583413

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