首页> 外文期刊>British Journal for the History of Philosophy >Moral Evil, Freedom and the Goodness of God: Why Kant Abandoned Theodicy
【24h】

Moral Evil, Freedom and the Goodness of God: Why Kant Abandoned Theodicy

机译:道德邪恶,自由和上帝的良善:为何康德放弃神学

获取原文
       

摘要

Kant proclaimed that all theodicies must fail in ‘On the Miscarriage of All Philosophical Trials in Theodicy’, but it is mysterious why he did so since he had developed a theodicy of his own during the critical period. In this paper, I offer an explanation of why Kant thought theodicies necessarily fail. In his theodicy, as well as in some of his works in ethics, Kant explained moral evil as resulting from unavoidable limitations in human beings. God could not create finite beings without such limitations and so could not have created humans that were not prone to committing immoral acts. However, the work of Carl Christian Eberhard Schmid showed Kant that given his own beliefs about freedom and the nature of responsibility one could not account for moral evil in this way without tacitly denying that human beings were responsible for their actions. This result is significant not only because it explains an otherwise puzzling shift in Kant's philosophy of religion, but also because it shows that the theodicy essay provides powerful evidence that Kant's thinking about moral evil and freedom underwent fundamental shifts between early works such as the Groundwork and later works like the Religion within the Limits of Mere Reason.View full textDownload full textKeywordsKant, theodicy, religion, Schmid, German idealism, moral evilRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/09608788.2012.718860
机译:康德宣告所有神学都必须在《论神学中的所有哲学审判的流产》中失败,但是奇怪的是他为什么这么做了,因为他在关键时期发展了自己的神学。在本文中,我将解释为什么康德认为神学必然失败。康德在神学理论以及他的一些伦理学著作中解释道,道德道德上的邪恶是人类不可避免的局限性造成的。没有这些限制,上帝就无法创造出有限的生命,因此也无法创造出不容易犯下不道德行为的人类。但是,卡尔·克里斯蒂安·埃伯哈德·施密德(Carber Christian Eberhard Schmid)的作品向康德展示,鉴于康德对自由和责任性质的信念,如果不默认人类是对自己的行为负责的话,就无法以这种方式解释道德邪恶。这一结果意义重大,不仅因为它解释了康德宗教哲学的一个令人费解的转变,而且还因为它表明神学论断的文章提供了有力的证据,证明了康德关于道德邪恶和自由的思想经历了早期作品(如《地基》和后来的作品像是“仅凭理性的极限之内的宗教”。查看全文下载全文关键字康德,神学,宗教,施密特,德国唯心主义,道德邪恶相关的变量add add_id ,technorati,可口,linkedin,facebook,stumbleupon,digg,google,更多”,发布号:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/09608788.2012.718860

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号