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Identity, International Terrorism and Negotiating Peace

机译:认同,国际恐怖主义与和平谈判

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This paper conceptually examines one specific case of international terrorism, including the emergence and maintenance of membership-allegiance in its militant extremist group. This is the case of the Islamic Resistance Movement (or Hamas) and the manifestation of its corresponding Palestinian identity. Although the social person is constituted by symbols and objects, acts and social acts, meanings, and role-taking and role-making, questions persist about how best to promote peaceful coexistence, advance the interests of non-violence and ensure the protection of basic human rights. These practices constitute an ethic grounded in Aristotelian virtue. The delineation of key principles emanating from critical restorative justice helps to specify this brand of moral reasoning. The integration of these principles with the proposed symbolic interactionist framework demonstrates how extremist violence can be mediated. Suggestive examples of the same involving Hamas and those with whom it struggles (Palestine, Israel and the United States) are used to guide the analysis. The proposed conceptual framework is then briefly assessed for its overall explanatory capabilities, especially in relation to furthering terrorism studies.
机译:本文从概念上考察了一个国际恐怖主义的具体案例,包括其激进极端主义团体中成员资格的出现和维持。伊斯兰抵抗运动(或哈马斯)就是这种情况,并体现了其相应的巴勒斯坦身份。尽管社会人是由符号和对象,行为和社会行为,含义以及承担角色和建立角色组成的,但仍然存在关于如何最好地促进和平共处,促进非暴​​力利益和确保对基本人权的保护的问题。人权。这些做法构成了基于亚里士多德美德的道德规范。批判性恢复性司法产生的关键原则的划分有助于确定这种道德推理品牌。这些原则与拟议中的象征性互动主义框架的整合表明,如何可以调解极端主义暴力。涉及哈马斯以及与哈马斯进行斗争的人(巴勒斯坦,以色列和美国)的类似例子被用来指导分析。然后简要评估拟议的概念框架的总体解释能力,尤其是在进一步开展恐怖主义研究方面。

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  • 来源
    《British Journal of Criminology, The》 |2010年第4期|p.772-790|共19页
  • 作者

    Bruce A. Arrigo;

  • 作者单位

    Ph.D., Professor, Criminology, Law and Society, Department of Criminal Justice, UNC—Charlotte, 9201 University City Blvd, Charlotte, NC 28223-0001, USA;

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  • 正文语种 eng
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  • 入库时间 2022-08-18 01:12:42

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