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Physicalism, Emergence and Downward Causation

机译:物理主义,出现和向下因果关系

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The development of a defensible and fecund notion of emergence has been dogged by a number of threshold issues neatly highlighted in a recent paper by Jaegwon Kim. We argue that physicalist assumptions confuse and vitiate the whole project. In particular, his contention that emergence entails supervenience is contradicted by his own argument that the ‘microstructure’ of an object belongs to the whole object, not to its constituents. And his argument against the possibility of downward causation is question-begging and makes false assumptions about causal sufficiency. We argue, on the contrary, for a rejection of the deeply entrenched assumption, shared by physicalists and Cartesians alike, that what basically exists are things (entities, substances). Our best physics tells us that there are no basic particulars, only fields in process. We need an ontology which gives priority to organization, which is inherently relational. Reflection upon the fact that all biological creatures are far-from-equilibrium systems, whose very persistence depend upon their interactions with their environment, reveals incoherence in the notion of an ‘emergence base’.
机译:Jaegwon Kim在最近的一篇论文中巧妙地强调了许多门槛问题,这阻碍了防御性和繁衍生息概念的发展。我们认为,物理学家的假设会混淆并破坏整个项目。尤其是,他关于出现需要超人的观点与他自己的论点相矛盾,他的论点是,物体的“微观结构”属于整个物体,而不是其组成部分。他关于降低因果关系可能性的论据是乞讨问题,并且对因果关系进行了错误的假设。相反,我们主张拒绝物理学家和笛卡尔主义者都认同的根深蒂固的假设,即根本存在的是事物(实体,物质)。我们最好的物理学告诉我们,没有基本细节,只有过程在进行。我们需要一个本体,它优先考虑组织,而本质上是关系的。反思所有生物都是远离平衡的系统这一事实,即其持久性完全取决于它们与环境的相互作用,这揭示了“新兴基础”概念的不连贯性。

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