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New Architecture of the South Pacific: How the Maori Worldview is Changing New Zealand's Built Environment

机译:南太平洋的新建筑:毛利人世界观如何改变新西兰的建筑环境

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摘要

New Zealand, or Aotearoa (its Maori name) has been learning important lessons in terms of developing a national identity through architecture that could make an important contribution to overseas architectural thinking, particularly within the former colonies and our increasingly diverse communities worldwide. Being a relatively young country, it has adopted Western styles of architecture since colonisation, formalised by the signing of theTreaty of Waitangi in 1840 by the British Crown and at least 500 Maori chiefs. It has only been since the mid-20th century that New Zealand's evolving identity started to be communicated through its architecture. In 1946, young Kiwi practice Group Architects said: 'Overseas solutions will not do. New Zealand must have its own architecture, its own sense of what is beautiful and appropriate to our climate and conditions.'1 However, it has really only been in the past decade that New Zealand's indigenous history, culture and identity has been considered within mainstream architecture.
机译:新西兰或AOTEAROA(其毛利人名称)在制定国家身份的方面一直是通过建筑学的国家身份来学习重要的课程,这可能对海外建筑思想作出重要贡献,特别是在前殖民地和我们越来越多样化的社区。作为一个相对年轻的国家,它采用了西方建筑的殖民地以来,以英国皇冠的1840年签署了瓦塘的签约,至少500名毛利士酋长正式化。自20世纪中期以来,它只是通过其建筑通过其建筑传播新西兰的不断发展的身份。 1946年,Young Kiwi练习集团建筑师表示:'海外解决方案不会做。新西兰必须拥有自己的架构,其自身的美丽和适宜的气候和条件的意义。然而,它确实只在过去十年中,新西兰的土着历史,文化和身份被认为是在主流中被认为是在主流中建筑学。

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  • 来源
    《Architectural Design》 |2019年第6期|94-97|共4页
  • 作者

    Justine Harvey;

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  • 正文语种 eng
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  • 入库时间 2022-08-18 21:39:54

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