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Signs and reality

机译:标志与现实

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Signs and reality are the two fundamental topics of ontology. Reality is whatever exists independently of how we think about it. Signs are those aspects of reality that living things use to interpret, act upon, and communicate about reality. Every signal in a neuron, every thought in a brain, every bit in a computer, and every symbol in any language, natural or artificial, is a sign. Since signs are also part of reality, signs of signs are the part of reality that includes every branch of science including ontology itself. For applied ontology, that distinction is embodied in digital computers: everything in a computer is a sign, either of the outside world or of other signs inside. Aristotle introduced a theory of signs, which he related to language and logic, the medieval Scholastics extended it, and Peirce developed it as the foundation for ontology. His semiotic addresses important issues that have been neglected by the mainstream of 20th century analytic philosophy.
机译:符号和现实是本体论的两个基本主题。现实是独立于我们如何思考而存在的任何事物。标志是现实中生物用来解释,作用和交流现实的那些方面。神经元中的每个信号,大脑中的每个思想,计算机中的每个位以及任何自然或人工语言的符号都是一个符号。由于符号也是现实的一部分,所以符号是现实的一部分,它包括科学的每个分支,包括本体本身。对于应用程序本体,这种区别体现在数字计算机中:计算机中的所有内容都是外界或内部其他符号的标志。亚里斯多德介绍了一种符号理论,他将符号理论与语言和逻辑相关联,中世纪的学者对其进行了扩展,皮尔斯则将其发展为本体论的基础。他的符号学解决了20世纪主流分析哲学所忽略的重要问题。

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