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Marxist Critiques of the Developmental State and the Fetishism of National Development

机译:马克思主义的发展论批判与国家发展的拜物教

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The developmental state has been heavily discussed in various disciplines and across diverse political spectrums. However, the statist notion formulated by institutionalists that the developmental state is autonomous from society and therefore effective in achieving "national development" has more often been taken for granted than problematised. The statist notion of the developmental state has also been accepted and reproduced or challenged merely inadequately by Marxist critics. By analysing how and why currently available Marxist assessments of the developmental state fail to challenge statism, this article offers an alternative theory of the developmental state by drawing on both social form critique and world system analysis. It then locates the origins of statism itself in the dynamics of global capitalism, in which the totality of capitalist social relations (understood as global from its inception) are hierarchically and unevenly constituted. From this it extends Marx's critique of commodity fetishism to the question of the international (the relationship between the nation state and world market) and criticises the statist notion of the developmental state from the perspective of a critique of the fetishism of national development.
机译:各个学科和不同政治领域都对发展状态进行了广泛讨论。但是,制度主义者提出的国家发展观念是国家不受社会自治的,因此有效地实现“国家发展”的想法常常被认为是理所当然的,而不是有问题的。马克思主义的批评家仅仅以不充分的方式接受了发展状态的国家主义观念,并对其进行了充分的再现或挑战。通过分析当前可用的马克思主义对发展状态的评估如何以及为什么无法挑战国家主义,本文通过借鉴社会形式批评和世界体系分析,为发展状态提供了另一种理论。然后,它在全球资本主义的动力中找到了国家主义本身的起源,在这种动力学中,资本主义社会关系的整体(从一开始就被理解为全球性的)构成了不平衡的层次结构。由此,它把马克思对商品拜物教的批判扩展到国际问题(民族国家与世界市场之间的关系),并从对国家发展拜物教的批判的角度批评发展国家的国家主义观念。

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