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首页> 外文期刊>Annals of the New York Academy of Sciences >Time, space, and events in language and cognition: a comparative view
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Time, space, and events in language and cognition: a comparative view

机译:语言和认知中的时间,空间和事件:比较观点

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摘要

We propose an event-based account of the cognitive and linguistic representation of time and temporal relations. Human beings differ from nonhuman animals in entertaining and communicating elaborate detached (as opposed to cued) event representations and temporal relational schemas. We distinguish deictically based (D-time) from sequentially based (S-time) representations, identifying these with the philosophical categories of A-series and B-series time. On the basis of cross-linguistic data, we claim that all cultures employ both D-time and S-time representations. We outline a cognitive model of event structure, emphasizing that this does not entail an explicit, separate representation of a time dimension. We propose that the notion of an event-independent, metric "time as such" is not universal, but a cultural and historical construction based on cognitive technologies for measuring time intervals. We critically examine claims that time is universally conceptualized in terms of spatial metaphors, and hypothesize that systematic space-time metaphor is only found in languages and cultures that have constructed the notion of time as a separate dimension. We emphasize the importance of distinguishing what is universal from what is variable in cultural and linguistic representations of time, and speculate on the general implications of an event-based understanding of time.
机译:我们提出时间和时间关系的认知和语言表示的基于事件的说明。人类与非人类动物的不同之处在于娱乐和交流精心设计的独立事件(与提示相反)和时间关系模式。我们将基于虔诚的(D时间)表示与基于顺序的(S时间)表示法区别开来,并用A系列和B系列时间的哲学类别进行识别。根据跨语言数据,我们声称所有文化都使用D时间和S时间表示。我们概述了事件结构的认知模型,强调这并不需要明确,独立地表示时间维度。我们提出,事件无关的度量“时间本身”的概念不是普遍的,而是基于用于测量时间间隔的认知技术的文化和历史建构。我们批判性地考察了关于时间是在空间隐喻上得到普遍概念化的说法,并假设系统的时空隐喻仅在将时间概念构建为单独维度的语言和文化中才能找到。我们强调在时间的文化和语言表示中区分普遍性和可变性的重要性,并推测基于事件的时间理解的一般含义。

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