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Terrorism, tyranny, and religious extremism as collective activity: Beyond the deviant, psychological, and power mystiques

机译:恐怖主义,暴政和宗教极端主义作为集体活动:超越了偏差,心理和力量的奥秘

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摘要

While not focusing on any particular instances of terrorism, tyranny, or religious extremism, this paper examines these matters from an interactionist (Mead, 1934; Blumer, 1969; Strauss, 1993; Prus, 1996, 1997, 1999) viewpoint and indicates how these realms of human endeavor may be approached in more direct empirical (i.e., ethnographic) and instructive analytic terms. After (a) defining terrorism, tyranny, and religious extremism within the context of instances of collectively engaged activity, consideration is given to (b) three mystiques (deviant, psychological, power) that commonly obfuscate and distort analyses of human activity. The paper then (c) outlines a series of conceptual, methodological, and literary resources that would enable scholars to engage these and related subject matters in more direct research terms and develop more viable conceptualizations of instances of these collectively engaged activities.
机译:本文虽然不关注恐怖主义,暴政或宗教极端主义的任何特定情况,但从互动主义者的角度研究了这些问题(Mead,1934; Blumer,1969; Strauss,1993; Prus,1996,1997,1999),并指出了这些问题。人类工作领域可以用更直接的经验(即人种学)和指导性分析术语来探讨。在(a)在集体参与活动的背景下定义恐怖主义,暴政和宗教极端主义之后,考虑(b)通常混淆和歪曲人类活动分析的三种奥秘(偏差,心理,力量)。然后,论文(c)概述了一系列概念,方法和文学资源,这些资源将使学者们能够以更直接的研究术语参与这些主题和相关主题,并为这些集体参与活动的实例开发出更可行的概念。

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  • 来源
    《The American Sociologist》 |2005年第1期|47-74|共28页
  • 作者

    Robert Prus;

  • 作者单位

    University of Waterloo, N2L 3G1 Waterloo, Ontario, Canada;

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  • 正文语种 eng
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