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The Social Construction of Self Knowledge: A Commentary on the Legacy of Melvin Pollner

机译:自我知识的社会建构:评梅尔文·波尔纳的遗产

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Like other approaches in the social sciences, social constructionist studies have too often construed the self as some manner of mental image, or representation, we privately carry of our own identity. While socially shaped, this image is understood as an essentially personal possession about which its possessor can legitimately claim a categorically privileged form of knowledge. This residual commitment to theoretically privileging the first person perspective on the self inhibits our appreciation for the extent to which the validity of self-knowledge is a dynamic and ongoing collective accomplishment rather than a strictly private personal assessment. This essay briefly reviews a selection of canonical contributions to the social constructionist literature on the self, demonstrating specifically how they theoretically privilege the first person perspective. It then demonstrates how the work of Melvin Pollner provides conceptual resources for effectively overcoming this unfortunate tendency.
机译:像社会科学中的其他方法一样,社会建构主义研究常常将自我解释为某种心理形象或表现形式,我们私下拥有自己的身份。尽管具有社会形态,但该图像被理解为本质上是个人财产,其拥有者可以合理地主张绝对特权形式的知识。在理论上让第一人称视角看待自我的这种残留承诺,在一定程度上限制了我们对自我知识的有效性的认识,因为自我知识的有效性是一种动态的,持续的集体成就,而不是严格的私人个人评估。本文简要回顾了对社会建构主义者关于自我的经典著作的选集,具体说明了他们在理论上如何赋予第一人称视角。然后,它演示了梅尔文·波尔纳(Melvin Pollner)的工作如何为有效克服这一不幸趋势提供概念资源。

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