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Taking People As They Are: Islam As a “Realistic Utopia”in the Political Theory of Sayyid Qutb

机译:以人为本:伊斯兰教在赛义德·库特卜政治理论中是“现实的乌托邦”

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This article presents an interpretation of Sayyid Qutb’s political theory based on a prominentnfeature of his thought: the claimthat Islamic law and human nature (fitra) are in perfect harmony,nand that the demands of Islamic law are easy and painless for ordinary human moral capacities. Inargue that Qutb is not only defending Islamic law as true and obligatory, but also as a coherent “realisticnutopia”—a normative theory that also contains a psychological account of that theory’s feasibility. Qutb’snwell-known fascination with the earliest generation of Muslims (the salaf) is an integral part of thisnaccount that serves two functions: (1) as amodel of the feasibility and realismof an ideal Islamic politicalnorder, and (2) as a genealogy of the political origins of moral vice in society. Qutb’s project is thus annaccount of exactly why and how Islam requires politics, and how modern humans can be both free andngoverned.
机译:本文根据赛义德·库特的思想的一个突出特征,对赛义德·库特的政治理论进行了解释:声称伊斯兰教法与人性(和谐)是完美和谐的,并且伊斯兰法的要求对于普通人类道德能力而言既轻松又痛苦。夸张地说,库特布不仅捍卫伊斯兰法律的真实性和强制性,而且捍卫着连贯的“现实主义的肉欲”。 Qutb对最新一代的穆斯林(萨拉夫)的着迷是该账户不可或缺的一部分,它具有两个功能:(1)作为理想伊斯兰政治秩序的可行性和现实主义的模型;(2)作为社会道德道德的政治渊源。因此,库特卜(Gutb)的项目完全是对伊斯兰为何以及如何要求政治的全面报道,以及现代人如何能够自由自在地受到统治。

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