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Social capital and human development in Nigeria: the case of Lalupon Community, Ibadan, Oyo State

机译:尼日利亚的社会资本与人类发展:以奥尤州伊巴丹Lalupon社区为例

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摘要

In recent times, more often than not, social capital has been presented as the virtue through which third world communities may develop. Indeed, the bonds of love, trust, friendship and kinship as social ingredients of social capital have become the salvaging grace for the third world in the face of strangulating economic decline and crisis. Through qualitative methodology, this study utilized key informant interview, in-depth interview and focus group discussion to generate data at Lalupon - a community noted for preponderance of social capital induced groups. The study discovered that Lalupon social capital is sustained not only because of economic hardship, but also the ethnogenesic notions of distinct social identity, which attaches interpretive identity meanings, distinct from Ibadan to the residents. As this seemingly alienates the community from state resources, Lalupon thus utilizes its identity-based social capital/groups to provide human/community development.
机译:近来,社会资本常常被作为第三世界社区发展的美德。确实,面对严重的经济衰退和危机,作为社会资本的社会组成部分的爱,信任,友谊和亲戚关系已成为第三世界的救赎恩典。通过定性方法,本研究利用关键知情人访谈,深入访谈和焦点小组讨论来生成Lalupon的数据-Lalupon是一个以社会资本诱发群体为主导的社区。该研究发现,拉卢彭的社会资本之所以得以维持,不仅因为经济困难,还因为独特的社会认同的民族起源概念,其具有解释性的认同意义,与伊巴丹地区的居民截然不同。由于这似乎使社区脱离了国家资源,因此Lalupon因此利用其基于身份的社会资本/群体来提供人文/社区发展。

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