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'At the entrance to science, as at the entrance to hell': Historical Priorities for South Africa in an Age of Deconstruction

机译:“在科学的入口处,在地狱的入口处”:解构时代南非的历史优先事项

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The departure point of this article is the postmodern critique of my book, The Dead Will Arise. The object of the article is not however to defend either the book itself or the 'constructionist' school of historiography to which it apparently belongs. The first part of the article seeks to clarify the epistemological basis on which constructionist historians claim the right to engage with and interpret the past. In the process of doing so, it establishes a conceptual framework capable of defining relevance in the context of post-democratic South African historiography. It argues that historians have a duty to prioritise the 'scars' and 'pitfalls' of South African history failing which they become mere lapdogs, decorative but irrelevant. It is further argued that, although historians have the right to study whatever they choose, there is something intrinsically wrong with institutional mechanisms which produce nothing but lapdogs, and that university history departments need to take more of a lead.
机译:本文的出发点是我的书《死者会崛起》的后现代批评。但是,本文的目的不是捍卫这本书本身,也不是捍卫这本书显然属于的“建构主义”史学派。本文的第一部分旨在阐明认识论的基础,建构主义的历史学家声称该认识论的基础是参与和解释过去的权利。在此过程中,它建立了一个概念框架,能够在后民主的南非史学背景下界定相关性。它认为,历史学家有责任将南非历史上的“伤痕”和“陷阱”列为优先事项,如果失败,它们将成为废话,装饰性但无关紧要。进一步的论断是,尽管历史学家有权研究他们选择的任何东西,但是体制机制存在着本质上的缺陷,这种机制只产生废,而大学历史部门则需要带头。

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