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Indigenous Narratives of Health: (Re)Placing Folk-Medicine within Irish Health Histories

机译:健康的土著叙事:(重新)将民间医学纳入爱尔兰的健康史

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摘要

With the increased acceptance of complementary and alternative medicine (CAM) within society, new research reflects deeper folk health histories beyond formal medical spaces. The contested relationships between formal and informal medicine have deep provenance and as scientific medicine began to professionalise in the 19th century, lay health knowledges were simultaneously absorbed and disempowered (Porter 1997). In particular, the ‘medical gaze’ and the responses of informal medicine to this gaze were framed around themes of power, regulation, authenticity and narrative reputation. These responses were emplaced and mobile; enacted within multiple settings by multiple agents and structures over time. The work is drawn from secondary material from Ireland, which identify more indigenous narratives of health and act as potential sources for medical humanities. While assumptions have been made as to the place of folk-medicine being essentially rural, evidence will be presented which shows a more complex network of health beliefs and practices. The narratives of informal practice and folk-medicine drawn from evidence from Ireland point to more fluid and hybrid relations with formal medicine and suggest that the complementary nature of the two models reflected wider cultural debates and models of belief (Del Casino Jnr., Health & Place 10:59-73, 2004).
机译:随着社会对补充和替代医学(CAM)的日益接受,新的研究反映了除正规医学领域以外更深的民间健康史。正规医学和非正规医学之间存在争议的关系源远流长,随着19世纪科学医学开始专业化,外行的健康知识也同时被吸收和剥夺了权力(Porter 1997)。尤其是,“医学凝视”和非正式医学对此凝视的反应都围绕着权力,法规,真实性和叙事声誉主题。这些回应是可移动的;在一段时间内由多个代理和结构在多个设置中制定。这项工作取材自爱尔兰的次要材料,这些材料确定了更多关于土著人民的健康叙述,并成为医学人文科学的潜在来源。尽管已经就民间药物在本质上是农村的位置做出了假设,但将提供证据,显示更加复杂的健康信念和实践网络。从爱尔兰的证据中得出的非正式实践和民间医学的叙述表明,与正规医学的关系更加融洽和混合,并表明这两种模式的互补性反映了更广泛的文化辩论和信仰模式(Del Casino Jnr。,Health&地点10:59-73,2004)。

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