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Judging the morality of utilitarian actions: How poor utilitarian accessibility makes judges irrational

机译:判断功利主义行为的道德性:功利主义可及性的低下如何使法官变得不理性

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摘要

Is it acceptable and moral to sacrifice a few people’s lives to save many others? Research on moral dilemmas in psychology, experimental philosophy, and neuropsychology has shown that respondents judge utilitarian personal moral actions (footbridge dilemma) as less appropriate than equivalent utilitarian impersonal moral actions (trolley dilemma). Accordingly, theorists (e.g., Greene et al., ) have argued that judgments of appropriateness in personal moral dilemmas are more emotionally salient and cognitively demanding (taking more time to be rational) than impersonal moral dilemmas. Our novel findings show an effect of psychological accessibility (driven by partial contextual information; Kahneman, ) on utilitarian moral behavior and response time for rational choices. Enhanced accessibility of utilitarian outcomes through comprehensive information about moral actions and consequences boosted utility maximization in moral choices, with rational choices taking less time. Moreover, our result suggests that previous results indicating emotional interference, with rational choices taking more time to make, may have been artifacts of presenting partial information.Electronic supplementary materialThe online version of this article (doi:10.3758/s13423-016-1029-2) contains supplementary material, which is available to authorized users.
机译:牺牲一些人的生命来拯救许多人,这是可以接受的,也是道德的吗?对心理学,实验哲学和神经心理学中的道德困境的研究表明,被调查者认为功利主义的个人道德行为(人行天桥困境)不如等效的功利主义的非人格道德行为(台车困境)适当。因此,理论家(例如,Greene等人)认为,与非人格道德困境相比,对个人道德困境中适当性的判断在情感上更显着并且在认知上要求更高(需要更多的时间才能变得理性)。我们的新发现显示了心理可及性(受部分上下文信息驱动; Kahneman,)对功利道德行为和理性选择反应时间的影响。通过有关道德行为和后果的全面信息,可以提高功利结果的可及性,从而在道德选择中最大化效用最大化,而理性选择则花费更少的时间。此外,我们的结果表明,先前的表明情绪干扰的结果(可能需要更多时间进行理性选择)可能是呈现部分信息的产物。电子补充材料本文的在线版本(doi:10.3758 / s13423-016-1029-2 )包含补充材料,授权用户可以使用。

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