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Refining the Maritime Foundations of Andean Civilization: How Plant Fiber Technology Drove Social Complexity During the Preceramic Period

机译:提炼安第斯文明的海洋基础:在陶瓷时代植物纤维技术如何提高社会复杂性

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摘要

Moseley’s () Maritime Foundations of Andean Civilization hypothesis challenges, in one of humanity’s few pristine hearths of civilization, the axiom that agriculture is necessary for the rise of complex societies. We revisit that hypothesis by setting new findings from La Yerba II (7571–6674 Cal bp) and III (6485–5893 Cal bp), Río Ica estuary, alongside the wider archaeological record for the end of the Middle Preceramic Period on the Peruvian coast. The La Yerba record evinces increasing population, sedentism, and “Broad Spectrum Revolution” features, including early horticulture of Phaseolus and Canavalia beans. Yet unlike further north, these changes failed to presage the florescence of monumental civilization during the subsequent Late Preceramic Period. Instead, the south coast saw a profound “archaeological silence.” These contrasting trajectories had little to do with any relative differences in marine resources, but rather to restrictions on the terrestrial resources that determined a society’s capacity to intensify exploitation of those marine resources. We explain this apparent miscarriage of the Maritime Foundations of Andean Civilization (MFAC) hypothesis on the south coast of Peru by proposing more explicit links than hitherto, between the detailed technological aspects of marine exploitation using plant fibers to make fishing nets and the emergence of social complexity on the coast of Peru. Rather than because of any significant advantages in quality, it was the potential for increased quantities of production, inherent in the shift from gathered wild Asclepias bast fibers to cultivated cotton, that inadvertently precipitated revolutionary social change. Thereby refined, the MFAC hypothesis duly emerges more persuasive than ever.
机译:莫斯利()的安第斯海事文明基础假说提出了挑战,在人类为数不多的原始文明之地之一中,农业是复杂社会崛起所必需的公理。我们通过设定拉伊巴二世(7571-6674 Cal bp)和三世(6485-5893 Cal bp),里奥伊卡河口的新发现,以及更广泛的考古学记录来了解秘鲁假山中期中晚期的假说。 。 La Yerba记录表明人口增加,久坐不动和“广谱革命”特征,包括菜豆和加拿大豆的早期园艺。然而,与北部地区不同,这些变化未能预示随后的陶瓷时代后期纪念性文明的盛行。相反,南海岸看到了深刻的“考古沉默”。这些相反的轨迹与海洋资源的任何相对差异无关,而与限制陆地资源有关,这些限制决定了社会加强对这些海洋资源的开发的能力。我们通过提出比以往任何时候都更明确的联系来解释这种在秘鲁南海岸的安第斯文明海事基金会(MFAC)假说的明显流产,这涉及利用植物纤维制造渔网进行海洋开发的详细技术方面与社会的兴起之​​间的关系。秘鲁海岸的复杂性。并非由于质量上的任何显着优势,而是产量的增加的潜力(无意中导致了革命性的社会变革),这是从收集的野生马士革韧皮纤维向种植棉花的转变所固有的。因此,MFAC假说比以往任何时候都更有说服力。

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