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Explication on tissue nutrition in prenatal and postnatal life: An Ayurveda perspective

机译:产前和产后生命中组织营养的思考:Ayurveda透视

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摘要

Tissue nutrition is the continuous process which is established just after the conception and persists throughout the life. Ayurveda scholars have mentioned that the manner of tissue nutrition is not same in all phases of life. In prenatal life embryo gets nutrition by Upasneha (filtration) and Upasweda (percolation/secretion) and fetus by Garbhanabhinadi (umbilical cord) which is attached with the heart of mother via Rasavahanadi (blood vessels). Thus in intrauterine life the nutrition of embryo is histotrophic, whereas just after the formation of placenta nutrition becomes haemotrophic. In post-natal life nutrition is enteral means nutrients are taken in the form of food via mouth called Aahar. Ayurveda scholars have postulated theories to understand the mechanism of tissue nutrition are Ksheera Dadhi Nyaya (transformation of nutrients), Khale Kapota Nyaya (selective uptake of nutrients), KedariKulya Nyaya (transportation of nutrients via channels), Ek Kala Dhatu Poshan Nyaya (simultaneous supply of nutrients to whole body). The theories of tissue nutrition discussed in Ayurveda suggest that although tissues are nourished and replenished continuously at different rate as per the functional state of Agni by circulating nutrients obtained from Ahara, but tissues are also dependent on each other for their proper nourishment and metabolism. This concept has great implication in management of malnourishment and various other disorders. This manuscript is an attempt to explore the Ayurveda's view on tissue nutrition along with physiological and clinical significance of theories of tissue nutrition in a scientific manner.
机译:组织营养是这是刚刚在生命的概念并持续后建立的连续过程。阿育吠陀学者都提到,组织营养的方式是不是在人生各个阶段的相同。在胎儿期胚胎获取营养的Upasneha(过滤)和Upasweda(渗滤/分泌)和胎儿由通过Rasavahanadi(血管)连接与母亲的心脏Garbhanabhinadi(脐带)。因此,在宫内胚胎生命的营养histotrophic,而胎盘营养的形成变得haemotrophic之后。在产后生活营养肠内营养物质的手段是采取经口食物的形式称为Aahar。阿育吠陀学者们推测的理论理解组织营养的机制是Ksheera Dadhi正理(营养素变换),Khale Kapota正理(营养素选择性摄取),KedariKulya正理(经由渠道养分运输),EK卡拉Dhatu破山正理(同时供应营养,全身的)。在阿育吠陀讨论的组织营养的理论认为,虽然组织被滋养并在不同的速率作为每通过循环从Ahara获得养分烈火的功能状态连续补充,但组织也依赖于彼此为他们的适当的营养和代谢。这个概念在营养不良和其他各种疾病的管理具有重要意义。这份手稿是探索阿育吠陀对组织营养视图以科学的方式组织营养理论的生理和临床意义沿的尝试。

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