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Response of One Man of Science to Humanae Vitae

机译:一个科学人对人文生命的回应

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摘要

The understanding of the full truth and beauty of the marital relationship has developed from a remedy for concupiscence (cf. 1 Cor 7:9) to “a sacrament of mutual sanctification and an act of worship” (St. John Paul II). With this development came a realization of the need to respond to the dilemma of couples who legitimately and responsibly wanted to avoid pregnancy but in fidelity to the Church’s consistent teaching against contraception. In the middle of the last century, Dr. John Billings undertook to assist in the quest to find a reliable means of preventing pregnancy, which was in accord with natural moral law. He was aided in this quest by his wife Dr. Evelyn Billings and the many couples who contributed to the research. Their discovery formed the basis of all modern methods of natural family planning. “[T]he difference, both anthropological and moral, between contraception and recourse to the rhythm of the cycle…is a difference which is much wider and deeper than is usually thought.…The choice of the natural rhythms involves accepting the cycle…and thereby accepting dialogue, reciprocal respect, shared responsibility and self-control.…In this context the couple comes to experience how conjugal communion is enriched with those values of tenderness and affection which constitute the inner soul of human sexuality, in its physical dimension also”.
机译:对婚姻关系的全部真实性和美感的理解已从对自以为是的补救方法(参见1 Cor 7:9)发展为“相互圣化和敬拜的圣礼”(圣约翰·保罗二世)。随着这种发展,人们意识到有必要对合法和负责任地希望避免怀孕但忠于教会一贯反对避孕方法的夫妇做出回应。上世纪中叶,约翰·比林斯(John Billings)博士致力于寻求一种可靠的预防怀孕的方法,这符合自然道德法则。他的妻子Evelyn Billings博士以及为这项研究做出贡献的许多夫妇都为他的研究提供了帮助。他们的发现构成了自然计划生育所有现代方法的基础。 “在人类学和道德上,避孕和求助于周期节奏之间的差异……是一个比通常认为的更广泛和更深的差异。……自然节奏的选择涉及接受周期……以及因此,他们接受了对话,相互尊重,共同承担责任和自我控制。……在这种情况下,夫妻俩经历了夫妻交往如何在构成人的性欲的内在灵魂方面得到充实的柔情和情感价值,在其物质层面上也是如此。” 。

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