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New shapes and original medical creations: the dependent nature of the individual in a Nahua community in Mexico

机译:新的形状和原始的医学创造:墨西哥纳瓦族社区中个体的依附性

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摘要

Within of Nahua of Naupan, the impact of acculturation processes by the historical interconnection between different models of medicine has given rise to important revisions and reinterpretations of local medical culture. The main purpose of this article is the observation of dynamics and aspects related to processes of understanding, perception and management of diagnostic categories, as well as the local understanding of the person (the individual) in the rural district of Naupan, located in the North East part of Sierra de Puebla. The analysis presented in this work is the result of an ethnographic study carried out at the Nahua community (1,614 people) residing in the rural town of Naupan (Huauchinango, Puebla, Mexico). The attention will be given to the synthetic analysis of the local conceptions of certain pathologies and how the individual is seen as an unstable and constantly changing aggregate, situated in a context where health-related issues are clearly linked to different levels of perceived reality. In settings where there are no systems of institutionalized medical knowledge, nosological concepts are seen in a subjective and indeterminate manner, due to the fact that in some cases they also vary considerably depending on the person. Faced with the choice of therapeutic options, the Naupeña population moves between integrating and rejecting medical concepts from different cultural horizons, through a continuous creation of knowhow that they see as more or less organized and transmissible knowledge about disease, treatments and methods of prevention and interpretation. ( )
机译:在瑙邦纳瓦的内部,不同医学模式之间历史联系的适应过程所产生的影响引起了对当地医学文化的重要修改和重新诠释。本文的主要目的是观察与诊断类别的理解,感知和管理过程有关的动态和方面,以及对北部北部瑙邦农村地区的人(个人)的本地理解。普埃布拉山脉的东部。这项工作中进行的分析是对居住在瑙潘乡村小镇(纳乌潘,墨西哥普埃布拉的Huauchinango)的纳瓦族社区(1,614人)进行的人种学研究的结果。将关注对某些病理学的局部概念的综合分析,以及如何将个人视为不稳定且不断变化的集合体,而这种情况下与健康相关的问题显然与不同程度的感知现实相关。在没有制度化的医学知识体系的环境中,由于某些情况下根据个人的不同,鼻子学的概念也以主观和不确定的方式出现。面对治疗选择的选择,瑙佩尼亚族人通过不断创造知识,从而在融合和排斥来自不同文化视野的医学概念之间迁移,他们将其视为疾病,治疗方法以及预防和解释方法的或多或少的有组织和可传播的知识。 ()

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