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Self-consistency in Bicultural Persons: Dialectical Self-beliefs Mediate the Relation between Identity Integration and Self-consistency

机译:双重文化人的自我一致性:辩证自我信念介导身份整合与自我一致性之间的关系

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摘要

Prior research differentiates dialectical (e.g., East Asian) from non-dialectical cultures (e.g., North American and Latino) and attributes cultural differences in self-concept consistency to naïve dialecticism. In this research, we explored the effects of managing two cultural identities on consistency within the bicultural self-concept via the role of dialectical beliefs. Because the challenge of integrating more than one culture within the self is common to biculturals of various heritage backgrounds, the effects of bicultural identity integration should not depend on whether the heritage culture is dialectical or not. In four studies across diverse groups of bicultural Canadians, we showed that having an integrated bicultural identity was associated with being more consistent across roles (Studies 1–3) and making less ambiguous self-evaluations (Study 4). Furthermore, dialectical self-beliefs mediated the effect of bicultural identity integration on self-consistency (Studies 2–4). Finally, Latino biculturals reported being more consistent across roles than did East Asian biculturals (Study 2), revealing the ethnic heritage difference between the two groups. We conclude that both the content of heritage culture and the process of integrating cultural identities influence the extent of self-consistency among biculturals. Thus, consistency within the bicultural self-concept can be understood, in part, to be a unique psychological product of bicultural experience.
机译:先前的研究将辩证法(例如东亚)与非辩证文化(例如北美和拉丁美洲人)区分开来,并将自我概念一致性中的文化差异归因于幼稚的辩证法。在这项研究中,我们探讨了通过辩证信仰的作用来管理两种文化身份对双文化自我概念内的一致性的影响。由于在自身内部整合多种文化的挑战对于具有不同遗产背景的双文化人来说是共同的,因此双文化身份整合的效果不应该取决于遗产文化是否是辩证的。在对加拿大双文化人的不同群体进行的四项研究中,我们表明,具有统一的双文化身份与跨角色更一致(研究1-3)和进行较少模棱两可的自我评估(研究4)相关。此外,辩证性的自我信念介导了双重文化身份整合对自我一致性的影响(研究2-4)。最后,拉美裔双文化人在角色上比东亚双文化人更一致(研究2),这揭示了两组之间的民族传承差异。我们得出的结论是,遗产文化的内容和整合文化身份的过程都影响着双文化人之间自我一致性的程度。因此,双文化自我概念内的一致性可以部分地理解为双文化经验的独特心理产物。

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