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Evaluating Distal and Proximal Explanations for Withdrawal: A Rejoinder to Varnum and Kwon’s The Ecology of Withdrawal

机译:评估退出的远期解释和近端解释:与Varnum和Kwon的退出生态学相呼应

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摘要

In their 2016 commentary on our theorizing about how youth withdrawal from economic and social participation in Japanese society (i.e., NEET and Hikikomori phenomena) stems from generational inequality of economic opportunities, Varnum and Kwon correctly point out that our explanation for withdrawal is yet untested. They then offered an alternative, evolutionary psychological explanation for withdrawal in which they claim that in resource-rich ecologies like Japan, the option to withdraw from participating in society is a possible life strategy, a strategy that would be much more costly in resource-poor ecologies. While we agree with this premise, we argue that this distal explanatory framework, at least in its current form, has limits in reconciling some of the more recent cross-cultural observations, as well as well-established sociological claims about the causes of withdrawal. Thus we argue that much work remains in refining and expanding the explanatory power of more distal explanations on the issue of withdrawal. Until then, the more proximal and culture-specific explanations are probably the useful and meaningful explanations for the withdrawal phenomenon.
机译:Varnum和Kwon在2016年关于我们理论上关于年轻人从日本社会经济和社会参与中退出(即NEET和Hikikomori现象)的理论评论中,Varnum和Kwon正确指出,我们对退出的解释尚未经过检验。然后,他们为退役提供了一种替代的,进化的心理学解释,他们声称,在像日本这样资源丰富的生态系统中,退出社会的选择是一种可能的生活策略,而在资源匮乏的情况下这种策略的成本要高得多生态。尽管我们同意这一前提,但我们认为,这种远端的解释框架,至少以目前的形式,在调和一些较新的跨文化观察结果以及关于退出原因的公认的社会学主张方面存在局限性。因此,我们认为,在完善和扩大对撤回问题的更远距离解释的解释能力方面,还有很多工作要做。在此之前,更近端的和特定于文化的解释可能是戒断现象的有用且有意义的解释。

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