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Multiple Realities and Hybrid Objects: A Creative Approach of Schizophrenic Delusion

机译:多种现实和混合对象:精神分裂症妄想的创新方法

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摘要

Delusion is usually considered in DSM 5 as a false belief based on incorrect inference about external reality, but the issue of delusion raises crucial concerns, especially that of a possible (or absent) continuity between delusional and normal experiences, and the understanding of delusional experience. In the present study, we first aim to consider delusion from a perspectivist angle, according to the Multiple Reality Theory (MRT). In this model inherited from Alfred Schütz and recently addressed by Gallagher, we are not confronting one reality only, but several (such as the reality of everyday life, of imaginary life, of work, of delusion, etc.). In other terms, the MRT states that our own experience is not drawing its meaning from one reality identified as the outer reality but rather from a multiplicity of realities, each with their own logic and style. Two clinical cases illustrate how the Multiple Realities Theory (MRT) may help address the reality of delusion. Everyday reality and the reality of delusion may be articulated under a few conditions, such as compossibility [i.e., Double Book-Keeping (DBK), in Bleulerian terms] or flexibility. There are indeed possible bridges between them. Possible links with neuroscience or psychoanalysis are evoked. As the subject is confronting different realities, so do the objects among and toward which a subject is evolving. We call such objects Hybrid Objects (HO) due to their multiple belonging. They can operate as shifters, i.e., as some functional operators letting one switch from one reality to another. In the final section, we will emphasize how delusion flexibility, as a dynamic interaction between Multiple Realities, may offer psychotherapeutic possibilities within some reality shared with others, entailing relocation of the present subjects in regained access to some flexibility via Multiple Realities and perspectivism.
机译:在DSM 5中,妄想通常被认为是基于对外部现实的不正确推论而得出的错误信念,但是妄想问题引起了至关重要的担忧,尤其是关于妄想和正常经历之间可能的(或缺乏)连续性以及对妄想的理解的关注。 。在本研究中,我们首先旨在根据多元现实理论(MRT)从透视主义者的角度考虑妄想。在继承自阿尔弗雷德·舒茨(AlfredSchütz)并在最近由加拉格尔(Gallagher)提出的模型中,我们不仅要面对一个现实,而且要面对几个现实(例如日常生活,假想生活,工作,妄想等的现实)。换句话说,捷运指出,我们自己的经验并不是从被确定为外在现实的一个现实中汲取其含义,​​而是从具有各自逻辑和风格的多个现实中汲取其含义。两个临床案例说明了多重现实理论(MRT)如何帮助解决错觉的现实。日常现实和妄想的现实可能会在一些条件下表达出来,例如可组合性(即,以Bleulerian的形式表示的双重保留(DBK))或灵活性。它们之间确实存在可能的桥梁。引起了与神经科学或精神分析的可能联系。由于主题正面临着不同的现实,因此主题正在向其演变的对象也是如此。由于它们的多重归属,我们称此类对象为混合对象(HO)。它们可以作为移位器进行操作,即,作为一些功能运算符,可以使一种从一种现实转换为另一种现实。在最后一部分中,我们将强调错觉灵活性作为多重现实之间的动态交互,如何在与其他现实共享的某个现实中提供心理治疗的可能性,从而导致本学科的重新定位,从而通过多重现实和透视主义重新获得某种灵活性。

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