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Jewish ethical guidelines for resuscitation and artificial nutrition and hydration of the dying elderly.

机译:有关垂死者的复苏以及人工营养和水分补充的犹太道德准则。

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摘要

The bioethical issues confronting the Jewish chaplain in a long-term care facility are critical, particularly as life-support systems become more sophisticated and advance directives become more commonplace. May an elderly competent patient refuse CPR in advance if it is perceived as a life-prolonging measure? May a physician withhold CPR or artificial nutrition and hydration (which some view as basic care and not as therapeutic intervention) from terminal patients with irreversible illnesses? In this study of Jewish ethics relating to these issues, the author carefully examines the moral implications and legal precedents in the literature. Jewish ethics, affirming a 'sanctity of life' position, suggest that while an elderly person may direct in advance that CPR not be administered in most instances, in the absence of a DNR (Do Not Resuscitate) order, CPR must be performed. In reference to 'tube-feeding', while there is some debate about whether elderly patients may refuse the initiation of 'tube-feeding', there is a consensus that once initiated, it may not be withdrawn.
机译:长期护理机构中犹太牧师面临的生物伦理问题至关重要,尤其是当生命支持系统变得更加复杂且预先指示越来越普遍时。如果被认为是延长寿命的措施,高龄合格患者可以提前拒绝心肺复苏术吗?医师是否可以对患有不可逆转疾病的绝症患者保留CPR或人工营养和补水(有些人将其视为基本护理,而不是治疗干预)?在与这些问题有关的犹太人伦理学研究中,作者仔细研究了文学中的道德含义和法律先例。犹太人的伦理学确认了“生命的神圣性”立场,这表明尽管老年人可以提前指示在大多数情况下不进行心肺复苏术,但是在没有DNR(请勿复苏)命令的情况下,必须进行心肺复苏术。关于“管饲”,虽然有一些关于老年患者是否可以拒绝“管饲”的争论,但有一个共识,即一旦开始,就不能撤回。

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