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The Life Mission Theory V. Theory of the Anti-Self (the Shadow) or the Evil Side of Man

机译:生命使命理论V.反自我(影子)或人类邪恶面的理论

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摘要

According to the life mission theory, the essence of man is his purpose of life, which comes into existence at conception. This first purpose is always positive and in support of life. This is not in accordance with the everyday experience that man also engages in evil enterprises born out of destructive intentions. This paper presents a theory about the evil side of man, called the “anti-self” (the shadow), because it mirrors the self and its purpose of life. The core of the anti-self is an evil and destructive intention opposite to the intention behind the life mission. The evil side of man arises when, as the life mission theory proclaims, man is denying his good, basic intention to avoid existential pain. The present theory of the anti-self claims that all the negative decisions accumulated throughout the personal history, sum up to a negative or dark anti-self, as complex, multifaceted, and complete as the self. All the negative decisions taken through personal history build this solid, negative, existential structure. The anti-self, or shadow as Carl Gustav Jung used to call it, is a precise reflection of man's basically good and constructive nature. When mapped, it seems that for most or even for all the many fine talents of man, there is a corresponding evil intention and talent in the person's anti-self. As man is as evil as he is good, he can only realize his good nature and constructive talents by making ethical choices. Ethics therefore seem to be of major importance to every patient or person engaged in the noble project of personal growth. Understanding the nature and structure of the evil side of man seems mandatory to every physician or therapist offering existential therapy to his patient. The theory of anti-self makes it possible to treat patients with destructive behavioral patterns, who want to be good deep in their heart, by helping them let go of their evil intentions. The anti-self also seems to explain the enigma of why human beings often commit suicide. Integrating the shadow often leads to dramatic, subjective experiences of ubiquitous light in an “unpersonal” form, of enlightenment, or of meeting light and consciousness in a personal, universal form, known as G-d.
机译:根据生命使命理论,人的本质是生命的目的,生命的目的源于概念。这个第一个目的始终是积极的,并支持生命。这与人类也从事出于破坏性意图而产生的邪恶企业的日常经验不一致。本文提出了一种关于人的邪恶面的理论,称为“反自我”(影子),因为它反映了自我及其生命目的。反自我的核心是与生活使命背后的意图相反的邪恶和破坏性意图。当生命使命理论宣称人否认自己的善良,基本意图以避免存在性痛苦时,人的邪恶面就会出现。当前的反自我理论主张,在整个个人历史中积累的所有消极决定,都归结为一个消极或黑暗的反自我,与自我一样复杂,多面和完整。通过个人历史做出的所有负面决定都建立了这种坚实的,负面的,存在的结构。反自我,或卡尔·古斯塔夫·荣格(Carl Gustav Jung)所说的影子,是对人类基本善良和建设性本质的精确反映。绘制地图时,似乎对于人类的大多数甚至全部才能,在人的反自我中都有相应的邪恶意图和才能。由于人的邪恶和善良一样,他只能通过做出道德选择来实现自己的天性和建设性才能。因此,伦理对于每一个从事个人成长的崇高计划的患者或个人来说都至关重要。理解人的邪恶面的本质和结构似乎对向其患者提供生存疗法的每位医生或治疗师都是必不可少的。反自我理论通过帮助他们摆脱邪恶意图,可以治疗具有破坏性行为方式的患者,这些患者希望内心深处变得善良。反自我似乎也解释了为什么人类经常自杀的谜。整合阴影通常会导致以“非个人”形式,启发性或以个人通用形式(称为G-d)满足光与意识的普遍存在的光的戏剧性,主观体验。

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