【2h】

Culture embodiment and genes: unravelling the triple helix

机译:文化体现和基因:解开三重螺旋

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摘要

Much recent work stresses the role of embodiment and action in thought and reason, and celebrates the power of transmitted cultural and environmental structures to transform the problem-solving activity required of individual brains. By apparent contrast, much work in evolutionary psychology has stressed the selective fit of the biological brain to an ancestral environment of evolutionary adaptedness, with an attendant stress upon the limitations and cognitive biases that result. On the face of it, this suggests either a tension or, at least, a mismatch, with the symbiotic dyad of cultural evolution and embodied cognition. In what follows, we explore this mismatch by focusing on three key ideas: cognitive niche construction; cognitive modularity; and the existence (or otherwise) of an evolved universal human nature. An appreciation of the power and scope of the first, combined with consequently more nuanced visions of the latter two, allow us to begin to glimpse a much richer vision of the combined interactive potency of biological and cultural evolution for active, embodied agents.
机译:最近的许多工作都强调了体现和行动在思想和理性中的作用,并赞扬了传播的文化和环境结构改变个人大脑所需的解决问题活动的力量。与之形成鲜明对比的是,进化心理学上的许多工作都强调了生物大脑对进化适应的祖先环境的选择性适应,随之而来的是对由此产生的局限性和认知偏见的强调。从表面上看,这暗示着与文化进化和具体化的认知共生二元关系的紧张或至少错位。接下来,我们通过关注三个关键思想来探索这种失配:认知利基构建;认知模块化以及进化的普遍人类本性的存在(或其他)。对前者的力量和范围的认识,以及对后两者的更为细微的了解,使我们开始瞥见对于活跃的,具体化的主体而言,生物学和文化进化相结合的互动能力的更为丰富的视野。

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