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The Human Default Consciousness and Its Disruption: Insights From an EEG Study of Buddhist Jhāna Meditation

机译:人的默认意识及其破坏:来自佛教徒禅修的脑电图研究的启示

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摘要

The “neural correlates of consciousness” (NCC) is a familiar topic in neuroscience, overlapping with research on the brain’s “default mode network.” Task-based studies of NCC by their nature recruit one part of the cortical network to study another, and are therefore both limited and compromised in what they can reveal about consciousness itself. The form of consciousness explored in such research, we term the human default consciousness (DCs), our everyday waking consciousness. In contrast, studies of anesthesia, coma, deep sleep, or some extreme pathological states such as epilepsy, reveal very different cortical activity; all of which states are essentially involuntary, and generally regarded as “unconscious.” An exception to involuntary disruption of consciousness is Buddhist jhāna meditation, whose implicit aim is to intentionally withdraw from the default consciousness, to an inward-directed state of stillness referred to as jhāna consciousness, as a basis to develop insight. The default consciousness is sensorily-based, where information about, and our experience of, the outer world is evaluated against personal and organic needs and forms the basis of our ongoing self-experience. This view conforms both to Buddhist models, and to the emerging work on active inference and minimization of free energy in determining the network balance of the human default consciousness. This paper is a preliminary report on the first detailed EEG study of jhāna meditation, with findings radically different to studies of more familiar, less focused forms of meditation. While remaining highly alert and “present” in their subjective experience, a high proportion of subjects display “spindle” activity in their EEG, superficially similar to sleep spindles of stage 2 nREM sleep, while more-experienced subjects display high voltage slow-waves reminiscent, but significantly different, to the slow waves of deeper stage 4 nREM sleep, or even high-voltage delta coma. Some others show brief posterior spike-wave bursts, again similar, but with significant differences, to absence epilepsy. Some subjects also develop the ability to consciously evoke clonic seizure-like activity at will, under full control. We suggest that the remarkable nature of these observations reflects a profound disruption of the human DCs when the personal element is progressively withdrawn.
机译:“意识的神经相关性”(NCC)是神经科学中一个熟悉的话题,与对大脑“默认模式网络”的研究相重叠。 NCC的基于任务的研究从其本质上吸收了皮层网络的一部分来研究另一部分,因此在揭示意识本身的内容上既有限又妥协。在此类研究中探索的意识形式,我们称为人类默认意识(DCs),即我们的日常觉醒意识。相比之下,对麻醉,昏迷,深度睡眠或某些极端病理状态(例如癫痫病)的研究显示,皮质的活动截然不同。所有这些国家基本上都是非自愿的,通常被认为是“无意识的”。非自愿地破坏意识的一个例外是佛教禅定冥想,其隐含目的是有意识地从默认意识中撤退到一种内向的静止状态,称为禅定意识,以此作为发展见识的基础。默认的意识是基于感官的,其中针对个人和有机的需求评估了有关外部世界的信息以及我们对外部世界的经验,并构成了我们持续不断的自我经验的基础。这种观点既符合佛教的模型,也符合在确定人类默认意识的网络平衡时主动推断和最小化自由能的新兴工作。本文是有关jhāna冥想的首次详细EEG研究的初步报告,其发现与对更熟悉,关注较少的冥想形式的研究完全不同。在保持高度警觉和主观体验“呈现”的同时,高比例的受试者在其脑电图中显示“纺锤”活动,表面上类似于第二阶段nREM睡眠的纺锤,而经验丰富的受试者则表现出令人联想到的高压慢波,但对于4级nREM睡眠较深的慢波,甚至高压δ昏迷,却有明显的不同。其他一些则显示短暂的后峰值波爆发,与无癫痫病相似,但有显着差异。在完全控制的情况下,一些受试者还具有自觉唤起阵挛性癫痫样活动的能力。我们建议,这些观察结果的显着性质反映了当逐步撤消个人元素时对人类DC的深刻破坏。

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