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Theodore E. Woodward Award. HIV/AIDS ethics and medical professionalism: where went the debate?

机译:西奥多·伍德沃德奖。艾滋病毒/艾滋病道德和医学专业精神:辩论在哪里进行?

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摘要

The recent surge of dialogue about medical professionalism has largely ignored HIV/AIDS, perhaps because the ethical issues that abounded during the 1980s and early 1990s have become largely passé. Prior to the introduction of highly active antiretroviral therapy (HAART) in 1996, the care ethic for patients with HIV/AIDS depended heavily on compassion since effective treatment was unavailable. Moreover, physicians and other health care workers often assumed physical risks on behalf of patients. HAART transformed the care ethic for HIV/AIDS to one dependent mainly on medical competence. Reflecting on the epidemic, I propose a distinction between "basic" and "higher" professionalism. Basic professionalism requires discipline-specific competence, facilitated by adherence to the four cardinal virtues (prudence, temperance, justice, and courage). Higher professionalism brings into play the transcendent virtues: faith, hope, and--especially--love (compassion). Specific examples of "compassion" in the strict sense of "suffering with" include caring without adequate reimbursement, caring when one would rather be doing something else, and assuming emotional or physical risks on behalf of patients. The physicians and other health care workers who displayed such compassion in abundance between 1981 and 1996 deserve our remembrance as exemplars of a higher professionalism.
机译:关于医学专业精神的最近对话激增很大程度上忽略了艾滋病毒/艾滋病,也许是因为在1980年代和1990年代初期充斥的伦理问题已在很大程度上成为过去。在1996年推出高活性抗逆转录病毒疗法(HAART)之前,由于无法获得有效的治疗方法,艾滋病毒/艾滋病患者的护理道德很大程度上依赖同情心。此外,医师和其他卫生保健工作者经常代表患者承担身体风险。 HAART将艾滋病毒/艾滋病的护理道德观念转变为一种主要依赖医疗能力的观念。考虑到这一流行病,我建议区分“基本”职业精神和“更高”职业精神。基本的专业精神要求特定于学科的能力,并且要坚持四个基本美德(审慎,节制,正义和勇气)。更高的敬业精神发挥了超越性的美​​德:信念,希望,尤其是爱(同情)。从严格的“忍受”意义上讲,“同情心”的具体例子包括没有足够报销的照顾,何时愿意做其他事情的照顾,以及代表患者承担情感或身体风险。在1981年至1996年期间表现出极大同情心的医生和其他医护人员,应以高级专业精神为榜样,值得我们缅怀。

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