敦煌写本斯1441、伯2838的核心文书首先是斋文，其次是抄在正面的《励忠节抄》与会计文书；而《云谣集》的抄入则是一个偶然事件。在较长一段时间里，这两个写本是作为斋文集保存的。在敦煌写本中，这种斋文集有三种形态，对应于斋仪文集形成史上的三个阶段。斯1441第二群落、伯2838、斯1441第四群落的文书分别属之。考察斋文文集的演进过程，可以发现两种形式变化，其一是更加重视分类，更加有序；其二是仪式性增强，文中人称渐由实指变为虚指。与此相对应，伯2838斋文集中的第二个“小组合”抄写于曹议金为“令公”之时，即928年至935年间。《云谣集》的抄写时间亦在这一时期或稍后。由此推断，中国第一部曲子辞总集《云谣集》至晚编成于935年。%The core documents of Stein.1441 and the Pel.chin.2838 manuscripts are primarily Zhaiwen (斋文) ,and secondly Lizhongjiechao (励志节抄) and accounting documents copied on the front ;while Yunyaoji (云谣集) was included incidentally . These manuscripts were preserved as collections of Zhaiwen for several decades . There are three forms of Zhaiwen collections in Dunhuang manuscripts , corresponding to the three stages in the formation history of Zhaiwen , belong to which are the second group of Stein.1441 , Pel.chin.2838 , and the fourth group of Stein.1441 , respectively . Investigating into the evolution of Zhaiwen collections , two transformations can be found . One of them was more ordered ,putting more weight on classification ,while the other strengthens rituality ,with the persons transited from specific to generic . On the other hand , the second sub-group of Pel.chin.2838 Zhaiwen collection was copied during the period when Cao Yijin was called “Linggong” (令公) , that is , between the years 928 and 935 ,and Yunyaoji should have been copied during this period or a little later .Deduced from the above ,Yunyaoji ,the first collection of Chinese Quzici ,was compiled no later than 935. .
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