帛书《易传》中孔子通过论"龙""能阳"与"能阴"统一、"变"与"不变"统一的神能特征,阐发了易学"变"与"不变"的核心义理,对"易"之名义进行了界定,解决了易学的首要问题,促成易学的建立.孔子还深入到象数层面,阐发了乾坤两卦阴阳之爻皆为"龙"的"爻象"之说.他立足"变"的义理,在具体阐释《周易》古经卦爻辞时,娴熟地运用"爻变"象数体例,体现了易学作为专门之学的特质.%Confucius discussed the sacred characteristics of dragon's unities of "Nengyang" and "Nengyin", "Change" and "Invariability" in the silk version of Yizhuan. It expounds the core moral principle of "changing" and "invariance" in Yi-ology and also defines the meaning of "Yi". Through the elucidation of the philosophy of dragon, Confucius solved the primary problem of Yi-ology, and promoted the establishment of Yi-ology. Confucius entered the Image-numerology level, elucidated the "line imagine" theory that the yin and yang lines of Qian and Kun both are "dragon". Based on the moral principle of "Change", Confucius skillfully used the "Yaobian" theory when interpreting the ancient text of Zhouyi, Obviously, this embodies the characteristics of Yi-ology as a special study.
展开▼
